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Archive for the ‘BIBLE’ Category

A Very powerful Message and a beautiful song ” I Thank you, Lord “.

 

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Thanksgiving is a way of life for God’s children

 .Colossians 2:6,7

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

.

Jennie Augusta Brownscombe - Detail image of The First Thanksgiving - 1914

Jennie Augusta Brownscombe – Detail image of The First Thanksgiving – 1914

Our Father in Heaven ordained thanksgiving as a way of life for us, our loving response to Him for sending His Son to save us, and for His daily love and care for us.

.1 Thessalonians 5:18

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Psalm 107:22

22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

Hebrews 13:15

15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Ideally, Thanksgiving Day should be a day that is larger-than-life, full of fellowship and happy and good things. However, it is often a day on which people suffer more from their grief and needs, because it is supposed to be a happy day so they feel their pain more sharply.

May the Father lead us to help people who must thank Him through their tears and in the midst of loss and enormous need; and to help them to remember His eternal love for us in Jesus Christ, Who became poor for our sake, suffered for us, and is near to the broken-hearted! 

Isaiah 63:9

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

Happy Thanksgiving!

Maria

REPOSTED FROM :https://pilgrimsprogressrevisted.wordpress.com/2014/11/20/thanksgiving-is-a-way-of-life/

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Enter His gates with Thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

Psalm 100:4-5 NI

The House on Gratitude Street

And be thankful.
Colossians 3:15
“Some years ago I bought a house on Gratitude Street,” wrote J. Ellsworth Kalas of Asbury Seminary. “I can’t say when I made the purchase, because getting this house wasn’t like signing a conventional contract…. But of this I am absolutely sure, that I never intend, ever again, to live anywhere else.”
Recommended Reading: Colossians 3:15-16
It’s one thing to celebrate Thanksgiving Day every year. It’s another to live on Gratitude Street all the time. People who intentionally count their blessings, express their thanks, and cultivate the quality of finding thanksgiving items in every circumstance—those are the people who live on Gratitude Street. They recognize there’s no such thing as Black Friday. There can be no day after Thanksgiving because every day is Thanksgiving.
Today as you gather with family or friends—or if you’re alone—find a few moments to start a thanksgiving list. Jot down something every day for which you’re thankful. It costs nothing to improve your property, add rooms to your house, or cultivate your landscaping—when you build your life on Gratitude Street.
My place on Gratitude Street depends on constant awareness. So each morning… I list the three or four matters from the previous day for which I am grateful. Almost always some person is in the list….
J. Ellsworth Kalas
Read through the Bible: Acts 27 – 28
 

 

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A word in season – A Thanksgiving Psalm

Brethren, a happy happy Thanksgiving to you! May we praise the Lord more and more as He leads us to our desired haven – heaven!

Let everything that has breath praise the Lord. Praise the Lord!

Psalm 107 

NKJV

Thanksgiving to the Lord for His Great Works of Deliverance

107 Oh, give thanks to the Lord, for He is good!
For His mercy endures forever.
Let the redeemed of the Lord say so,
Whom He has redeemed from the hand of the enemy,
And gathered out of the lands,
From the east and from the west,
From the north and from the south.

They wandered in the wilderness in a desolate way;
They found no city to dwell in.
Hungry and thirsty,
Their soul fainted in them.
Then they cried out to the Lord in their trouble,
And He delivered them out of their distresses.
And He led them forth by the right way,
That they might go to a city for a dwelling place.
Oh, that men would give thanks to the Lord for His goodness,
And for His wonderful works to the children of men!
For He satisfies the longing soul,
And fills the hungry soul with goodness.

10 Those who sat in darkness and in the shadow of death,
Bound in affliction and irons—
11 Because they rebelled against the words of God,
And despised the counsel of the Most High,
12 Therefore He brought down their heart with labor;
They fell down, and there was none to help.
13 Then they cried out to the Lord in their trouble,
And He saved them out of their distresses.
14 He brought them out of darkness and the shadow of death,
And broke their chains in pieces.
15 Oh, that men would give thanks to the Lord for His goodness,
And for His wonderful works to the children of men!
16 For He has broken the gates of bronze,
And cut the bars of iron in two.

17 Fools, because of their transgression,
And because of their iniquities, were afflicted.
18 Their soul abhorred all manner of food,
And they drew near to the gates of death.
19 Then they cried out to the Lord in their trouble,
And He saved them out of their distresses.
20 He sent His word and healed them,
And delivered them from their destructions.
21 Oh, that men would give thanks to the Lord for His goodness,
And for His wonderful works to the children of men!
22 Let them sacrifice the sacrifices of thanksgiving,
And declare His works with rejoicing.

23 Those who go down to the sea in ships,
Who do business on great waters,
24 They see the works of the Lord,
And His wonders in the deep.
25 For He commands and raises the stormy wind,
Which lifts up the waves of the sea.
26 They mount up to the heavens,
They go down again to the depths;
Their soul melts because of trouble.
27 They reel to and fro, and stagger like a drunken man,
And are at their wits’ end.
28 Then they cry out to the Lord in their trouble,
And He brings them out of their distresses.
29 He calms the storm,
So that its waves are still.
30 Then they are glad because they are quiet;
So He guides them to their desired haven.
31 Oh, that men would give thanks to the Lord for His goodness,
And for His wonderful works to the children of men!
32 Let them exalt Him also in the assembly of the people,
And praise Him in the company of the elders.

33 He turns rivers into a wilderness,
And the watersprings into dry ground;
34 A fruitful land into barrenness,
For the wickedness of those who dwell in it.
35 He turns a wilderness into pools of water,
And dry land into watersprings.
36 There He makes the hungry dwell,
That they may establish a city for a dwelling place,
37 And sow fields and plant vineyards,
That they may yield a fruitful harvest.
38 He also blesses them, and they multiply greatly;
And He does not let their cattle decrease.

39 When they are diminished and brought low
Through oppression, affliction, and sorrow,
40 He pours contempt on princes,
And causes them to wander in the wilderness where there is no way;
41 Yet He sets the poor on high, far from affliction,
And makes their families like a flock.
42 The righteous see it and rejoice,
And all iniquity stops its mouth.

43 Whoever is wise will observe these things,
And they will understand the lovingkindness of the Lord.

REPOSTED FROM :https://pilgrimsprogressrevisted.wordpress.com/2017/11/22/a-word-in-season-a-thanksgiving-psalm/

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Every year, Thanksgiving is celebrated on the fourth Thursday of November. Though the alliteration “Thanksgiving Thursday” is very catchy, it isn’t the reason why Thanksgiving is on the fourth Thursday of November. Before this became the official date of the national holiday, the original date was celebrated on November 26th. George Washington is responsible for establishing this date in 1789, when he issued the first Thanksgiving proclamation by the federal government. Many states and people were still unfamiliar with Thanksgiving by 1817, so magazine editor Sarah Josepha Hale started a writing campaign to pressure President Abraham Lincoln to establish Thanksgiving as a national holiday.

In 1863, after decades of writing, Hale finally encouraged Lincoln to declare Thanksgiving a national on on the last Thursday of November. The United States continued to celebrate Thanksgiving on that set date until 1939, when President Franklin D. Roosevelt moved the holiday a week earlier, hoping it would spur retail sales during The Great Depression. Roosevelt’s plan became known as “Franksgiving”, but it failed because many people opposed the idea. In 1941, Roosevelt reluctantly signed a bill making Thanksgiving the fourth Thursday of November for everyone in the United States

By Morgan Roger  |  Nov 17, 2017  |  Video

https://www.youtube.com/watch?time_continue=12&v=fQ5E2zi74Mw

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THE NINETY-FIVE THESES


By: Corum Hughes
October 13, 2017 at 11:00 am

Modern Protestants and Catholics may not see eye-to-eye on the actions and legacy of Martin Luther, but there is one thing we can all agree on—the church of 1517 was in dire need of a wakeup call.

Popular legend asserts that on October 31, 1517, Martin Luther sparked the Protestant Reformation when he nailed a document to the door of the Wittenberg Castle Church in Germany. For him, this document was a much-needed criticism of corrupt preachers and their abusive practices of selling plenary indulgences (certificates which would supposedly reduce the punishment for the sin of loved ones in purgatory) to Christians.

Today, we know this as Martin Luther’s Ninety-five Theses, but it was originally titled the Disputation on the Power of Indulgences. Written first in Latin, it was quickly translated into German, distributed, and eventually led to Luther becoming a religious outlaw who could be killed on sight.

[Click here to learn about the stunning new documentary exploring the life and legacy of Martin Luther.]

But before you get into the nitty gritty of Luther’s arguments, here is a quick breakdown of some important highlights to look out for: theses 1-4 focuses on the need for repentance (not indulgences) in the Christian life, 5-13 concern the pope’s and priest’s power (or lack thereof) to influence someone’s status in purgatory, 14-16 challenges common beliefs about purgatory, 17-26 argue that no one can definitively say anything about the spiritual state of anyone in purgatory, 27-29 attacks the idea that payment of any kind can release the payer’s loved one from purgatory, 30-34 criticizes the false sense of certainty these indulgence preachers offered Christians, 35-80 gets into the meat of the argument against the role of indulgences in salvation and further problems with how they are being preached, 81-91 offers criticisms and objections from laypeople in Luther’s congregation, and 92-95 admonishes the reader to imitate Christ even if it brings pain and suffering.

Many of us have heard of this document, but few have read any of its contents. So, without further ado, here are the original words translated into English:

 

Out of love for the truth and from desire to elucidate it, the Reverend Father Martin Luther, Master of Arts and Sacred Theology, and ordinary lecturer therein at Wittenberg, intends to defend the following statements and to dispute on them in that place. Therefore he asks that those who cannot be present and dispute with him orally shall do so in their absence by letter. In the name of our Lord Jesus Christ, Amen.

1. When our Lord and Master Jesus Christ said, “Repent” (Mt 4:17), he willed the entire life of believers to be one of repentance.

2. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy.

3. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh.

4. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven.

5. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons.

6. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven.

7. God remits guilt to no one unless at the same time he humbles him in all things and makes him submissive to the vicar, the priest.

8. The penitential canons are imposed only on the living, and, according to the canons themselves, nothing should be imposed on the dying.

9. Therefore the Holy Spirit through the pope is kind to us insofar as the pope in his decrees always makes exception of the article of death and of necessity.

10. Those priests act ignorantly and wickedly who, in the case of the dying, reserve canonical penalties for purgatory.

11. Those tares of changing the canonical penalty to the penalty of purgatory were evidently sown while the bishops slept (Mt 13:25).

12. In former times canonical penalties were imposed, not after, but before absolution, as tests of true contrition.

13. The dying are freed by death from all penalties, are already dead as far as the canon laws are concerned, and have a right to be released from them.

14. Imperfect piety or love on the part of the dying person necessarily brings with it great fear; and the smaller the love, the greater the fear.

15. This fear or horror is sufficient in itself, to say nothing of other things, to constitute the penalty of purgatory, since it is very near to the horror of despair.

16. Hell, purgatory, and heaven seem to differ the same as despair, fear, and assurance of salvation.

17. It seems as though for the souls in purgatory fear should necessarily decrease and love increase.

18. Furthermore, it does not seem proved, either by reason or by Scripture, that souls in purgatory are outside the state of merit, that is, unable to grow in love.

19. Nor does it seem proved that souls in purgatory, at least not all of them, are certain and assured of their own salvation, even if we ourselves may be entirely certain of it.

20. Therefore the pope, when he uses the words “plenary remission of all penalties,” does not actually mean “all penalties,” but only those imposed by himself.

21. Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences.

22. As a matter of fact, the pope remits to souls in purgatory no penalty which, according to canon law, they should have paid in this life.

23. If remission of all penalties whatsoever could be granted to anyone at all, certainly it would be granted only to the most perfect, that is, to very few.

24. For this reason most people are necessarily deceived by that indiscriminate and high-sounding promise of release from penalty.

25. That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish.

26. The pope does very well when he grants remission to souls in purgatory, not by the power of the keys, which he does not have, but by way of intercession for them.

27. They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.

28. It is certain that when money clinks in the money chest, greed and avarice can be increased; but when the church intercedes, the result is in the hands of God alone.

29. Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in St. Severinus and St. Paschal, as related in a legend.

30. No one is sure of the integrity of his own contrition, much less of having received plenary remission.

31. The man who actually buys indulgences is as rare as he who is really penitent; indeed, he is exceedingly rare.

32. Those who believe that they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers.

33. Men must especially be on guard against those who say that the pope’s pardons are that inestimable gift of God by which man is reconciled to him.

34. For the graces of indulgences are concerned only with the penalties of sacramental satisfaction established by man.

35. They who teach that contrition is not necessary on the part of those who intend to buy souls out of purgatory or to buy confessional privileges preach unchristian doctrine.

36. Any truly repentant Christian has a right to full remission of penalty and guilt, even without indulgence letters.

37. Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters.

38. Nevertheless, papal remission and blessing are by no means to be disregarded, for they are, as I have said (Thesis 6), the proclamation of the divine remission.

39. It is very difficult, even for the most learned theologians, at one and the same time to commend to the people the bounty of indulgences and the need of true contrition.

40. A Christian who is truly contrite seeks and loves to pay penalties for his sins; the bounty of indulgences, however, relaxes penalties and causes men to hate them — at least it furnishes occasion for hating them.

41. Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love.

42. Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy.

43. Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences.

44. Because love grows by works of love, man thereby becomes better. Man does not, however, become better by means of indulgences but is merely freed from penalties.

45. Christians are to be taught that he who sees a needy man and passes him by, yet gives his money for indulgences, does not buy papal indulgences but God’s wrath.

46. Christians are to be taught that, unless they have more than they need, they must reserve enough for their family needs and by no means squander it on indulgences.

47. Christians are to be taught that they buying of indulgences is a matter of free choice, not commanded.

48. Christians are to be taught that the pope, in granting indulgences, needs and thus desires their devout prayer more than their money.

49. Christians are to be taught that papal indulgences are useful only if they do not put their trust in them, but very harmful if they lose their fear of God because of them.

50. Christians are to be taught that if the pope knew the exactions of the indulgence preachers, he would rather that the basilica of St. Peter were burned to ashes than built up with the skin, flesh, and bones of his sheep.

51. Christians are to be taught that the pope would and should wish to give of his own money, even though he had to sell the basilica of St. Peter, to many of those from whom certain hawkers of indulgences cajole money.

52. It is vain to trust in salvation by indulgence letters, even though the indulgence commissary, or even the pope, were to offer his soul as security.

53. They are the enemies of Christ and the pope who forbid altogether the preaching of the Word of God in some churches in order that indulgences may be preached in others.

54. Injury is done to the Word of God when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to the Word.

55. It is certainly the pope’s sentiment that if indulgences, which are a very insignificant thing, are celebrated with one bell, one procession, and one ceremony, then the gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.

56. The true treasures of the church, out of which the pope distributes indulgences, are not sufficiently discussed or known among the people of Christ.

57. That indulgences are not temporal treasures is certainly clear, for many indulgence sellers do not distribute them freely but only gather them.

58. Nor are they the merits of Christ and the saints, for, even without the pope, the latter always work grace for the inner man, and the cross, death, and hell for the outer man.

59. St. Lawrence said that the poor of the church were the treasures of the church, but he spoke according to the usage of the word in his own time.

60. Without want of consideration we say that the keys of the church, given by the merits of Christ, are that treasure.

61. For it is clear that the pope’s power is of itself sufficient for the remission of penalties and cases reserved by himself.

62. The true treasure of the church is the most holy gospel of the glory and grace of God.

63. But this treasure is naturally most odious, for it makes the first to be last (Mt. 20:16).

64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.

65. Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth.

66. The treasures of indulgences are nets with which one now fishes for the wealth of men.

67. The indulgences which the demagogues acclaim as the greatest graces are actually understood to be such only insofar as they promote gain.

68. They are nevertheless in truth the most insignificant graces when compared with the grace of God and the piety of the cross.

69. Bishops and curates are bound to admit the commissaries of papal indulgences with all reverence.

70. But they are much more bound to strain their eyes and ears lest these men preach their own dreams instead of what the pope has commissioned.

71. Let him who speaks against the truth concerning papal indulgences be anathema and accursed.

72. But let him who guards against the lust and license of the indulgence preachers be blessed.

73. Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences.

74. Much more does he intend to thunder against those who use indulgences as a pretext to contrive harm to holy love and truth.

75. To consider papal indulgences so great that they could absolve a man even if he had done the impossible and had violated the mother of God is madness.

76. We say on the contrary that papal indulgences cannot remove the very least of venial sins as far as guilt is concerned.

77. To say that even St. Peter if he were now pope, could not grant greater graces is blasphemy against St. Peter and the pope.

78. We say on the contrary that even the present pope, or any pope whatsoever, has greater graces at his disposal, that is, the gospel, spiritual powers, gifts of healing, etc., as it is written. (1 Cor 12:28)

79. To say that the cross emblazoned with the papal coat of arms, and set up by the indulgence preachers is equal in worth to the cross of Christ is blasphemy.

80. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this.

81. This unbridled preaching of indulgences makes it difficult even for learned men to rescue the reverence which is due the pope from slander or from the shrewd questions of the laity.

82. Such as: “Why does not the pope empty purgatory for the sake of holy love and the dire need of the souls that are there if he redeems an infinite number of souls for the sake of miserable money with which to build a church?” The former reason would be most just; the latter is most trivial.

83. Again, “Why are funeral and anniversary masses for the dead continued and why does he not return or permit the withdrawal of the endowments founded for them, since it is wrong to pray for the redeemed?”

84. Again, “What is this new piety of God and the pope that for a consideration of money they permit a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God and do not rather, beca use of the need of that pious and beloved soul, free it for pure love’s sake?”

85. Again, “Why are the penitential canons, long since abrogated and dead in actual fact and through disuse, now satisfied by the granting of indulgences as though they were still alive and in force?”

86. Again, “Why does not the pope, whose wealth is today greater than the wealth of the richest Crassus, build this one basilica of St. Peter with his own money rather than with the money of poor believers?”

87. Again, “What does the pope remit or grant to those who by perfect contrition already have a right to full remission and blessings?”

88. Again, “What greater blessing could come to the church than if the pope were to bestow these remissions and blessings on every believer a hundred times a day, as he now does but once?”

89. “Since the pope seeks the salvation of souls rather than money by his indulgences, why does he suspend the indulgences and pardons previously granted when they have equal efficacy?”

90. To repress these very sharp arguments of the laity by force alone, and not to resolve them by giving reasons, is to expose the church and the pope to the ridicule of their enemies and to make Christians unhappy.

91. If, therefore, indulgences were preached according to the spirit and intention of the pope, all these doubts would be readily resolved. Indeed, they would not exist.

92. Away, then, with all those prophets who say to the people of Christ, “Peace, peace,” and there is no peace! (Jer 6:14)

93. Blessed be all those prophets who say to the people of Christ, “Cross, cross,” and there is no cross!

94. Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.

95. And thus be confident of entering into heaven through many tribulations rather than through the false security of peace (Acts 14:22).

 

http://www.haventoday.org/programs/program-archive/

2017-10-30 REFORMATION 500 Part 1

2017-10-30 REFORMATION 500 Part 1 with Charles Morris

 

2017-10-27 REFORMERS YOU SHOULD KNOW Part

2017-10-27 REFORMERS YOU SHOULD KNOW Part with Charles Morris

2017-10-26 REFORMERS YOU SHOULD KNOW Part

2017-10-26 REFORMERS YOU SHOULD KNOW Part with Charles Morris

2017-10-25 REFORMERS YOU SHOULD KNOW Part

2017-10-25 REFORMERS YOU SHOULD KNOW Part with Charles & Janet Morris

2017-10-24 REFORMERS YOU SHOULD KNOW Part

2017-10-24 REFORMERS YOU SHOULD KNOW Part with Charles Morris

2017-10-23 REFORMERS YOU SHOULD KNOW Part 1

2017-10-23 REFORMERS YOU SHOULD KNOW Part 1 with Dr. Carl Trueman

2017-10-20 THE FIVE SOLAS AT 500 Part 5

2017-10-20 THE FIVE SOLAS AT 500 Part 5 with Charles Morris

2017-10-19 THE FIVE SOLAS AT 500 Part 4

2017-10-19 THE FIVE SOLAS AT 500 Part 4 with Charles Morris

2017-10-18 THE FIVE SOLAS AT 500 Part 3

2017-10-18 THE FIVE SOLAS AT 500 Part 3 with Charles Morris

2017-10-17 THE FIVE SOLAS AT 500 Part 2

2017-10-17 THE FIVE SOLAS AT 500 Part 2 with Charles Morris

2017-10-16 THE FIVE SOLAS AT 500 Part 1

2017-10-16 THE FIVE SOLAS AT 500 Part 1 with Charles Morris

 http://www.haventoday.org/series/reformers-you-should-know/

REFORMERS YOU SHOULD KNOW- JOHN WYCLIFFE OCTOBER 23, 2017
 
REFORMERS YOU SHOULD KNOW- JOHN HUSS OCTOBER 24, 2017
 
REFORMERS YOU SHOULD KNOW- KATHARINA VON BORA OCTOBER 25, 2017
REFORMERS YOU SHOULD KNOW- JUAN DE VALDES OCTOBER 26, 2017
 
REFORMERS YOU SHOULD KNOW- THOMAS CRANMER OCTOBER 27, 2017

JOHN WYCLIFFE: THE MORNING STAR OF THE REFORMATION


john-wycliffe-morning-star
October, 2017—This is the month where Christians around the world are commemorating 500 years since God used Martin Luther to start the Protestant Reformation. But Luther wasn’t the only one the Lord used to bring about this great gospel recovery. The events of the Protestant Reformation were set into motion long before Luther nailed his […]

THE FIVE SOLAS


five-solas-blog
Christians around the world are celebrating a momentous occasion this October—500 years of Reformation truth. And one of the most clear messages that came out of the Protestant Reformation can be distilled into five simple statements known as “The Five Solas.” Five key reformation truths called Solas (or “alones” in English) make up a complete […]

THE NINETY-FIVE THESES


the-ninety-five-theses
Modern Protestants and Catholics may not see eye-to-eye on the actions and legacy of Martin Luther, but there is one thing we can all agree on—the church of 1517 was in dire need of a wakeup call. Popular legend asserts that on October 31, 1517, Martin Luther sparked the Protestant Reformation when he nailed a […]

WHO IS MARTIN LUTHER?


who-is-martin-luther
This year marks the 500th anniversary of the moment when a little-known monk named Martin Luther sparked the Protestant Reformation and changed the course of human history. But who is this man who challenged the highest authorities of his day so that the truth of the gospel could be known and preached? Luther was the man God used […]

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 Reformation resources for you

The 500th anniversary of the Reformation is coming up on October 31st. This is the date when, 500 years ago, Roman Catholic monk and professor Martin Luther nailed his 95 Theses to the University of Wittenberg’s chapel door. Nailing a tract on the door was not in itself an act of rebellion, but rather the usual and customary method of starting a discussion among scholars of religious points of the day. It was the 16th century’s version of the internet.

However, Luther’s theses were not just questions and discussion points, but a devastating critique of Roman Catholic practices. Luther had found in his studies that Roman Catholic faith and practice varied greatly from the word of God. Luther was especially upset over the practice of Indulgences, or payment to the Church for reduction or absolution of certain sins. Paying for sins to be forgiven seemed incredibly wrong to Luther. He wrote up his questions, intending to spark a discussion.

He sparked a discussion.

The discussion has been ongoing for 500 years.

The discussion split The Catholic Church and pitted it against those who were protesting, now known as Protestants.

The most confusing thing to me when I was an unsaved person was the Catholic Church. I thought it was a Christian church. Because of its size and longevity, I thought it represented true Christianity. What I didn’t know was that the Roman Catholic Church (RCC) is as far from Christianity as the east is from the west. It does not represent the faith of Jesus, but instead is a false belief system.

The protest Luther made was against certain practices and doctrines of the RCC. For example, the Jesus we know through the inspired scriptures is the central authority, not the Pope or other officials. Practices and rituals and good works do not save. Indulgences are nowhere found in the Bible. Though Luther initially wanted to renew the church, eventually it divided over these and other issues, and the Protestant reformation began.

Here are some Reformation Day resources for you-

Why We’re Protestant: An Introduction to the Five Solas of the Reformation Kindle Edition. A paperback edition exists. By Nate Pickowicz, Foreword by Steven J. Lawson. Nate is a pastor who shepherds a church in New England. His wife Jessica has written a Bible study to go along with MacArthur’s new book, Biblical Doctrine and facilitates a Facebook group regarding the weekly study sessions.

Synopsis: How do you discern true vs. false Christianity? In the days of the Protestant Reformation, the core tenets of the faith were strenuously examined. In the end, the Reformers maintained that at the heart of the Christian faith stood five main credos: sola Scriptura, sola gratia, sola fide, solus Christus, and soli Deo gloria. This book examines these five “solas” and makes a definitive case for why we’re Protestant.

Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth

By Rebecca VanDoodewaard. Rebecca and her husband William used to run a blog I liked, called The Christian Pundit.

Synopsis: Women are an essential element in church history. Just as Deborah, Esther, and the New Testament Marys helped shape Bible history, so the women of the Reformed church have helped to make its history great. In Reformation Women, Rebecca Vandoodewaard introduces readers to twelve sixteenth-century women who are not as well known today as contemporaries like Katie Luther and Lady Jane Grey. Providing an example to Christians today of strong service to Christ and His church, these influential, godly women were devoted to Reformation truth, in many cases provided support for their husbands, practiced hospitality, and stewarded their intellectual abilities. Their strength and bravery will inspire you, and your understanding of church history will become richer as you learn how God used them to further the Reformation through their work and influence.

Long Before Luther: Tracing the Heart of the Gospel From Christ to the Reformation by Nathan Busenitz  (Author), John MacArthur (Foreword)

Synopsis: Where was the gospel before the Reformation?

Contemporary evangelicals often struggle to answer that question. As a result, many Roman Catholics are quick to allege that the Reformation understanding of the gospel simply did not exist before the 1500s. They assert that key Reformation doctrines, like sola fide, were nonexistent in the first fifteen centuries of church history. Rather, they were invented by Martin Luther, John Calvin, and others.

That is a serious charge, and one that evangelicals must be ready to answer. If an evangelical understanding of the gospel is only 500 years old, we are in major trouble. However, if it can be demonstrated that Reformers were not inventing something new, but instead were recovering something old, then key tenets of the Protestant faith are greatly affirmed. Hence, the need for this book.

The Mother of the Reformation: The Amazing Life and Story of Katharine Luther

by Ernst Kroker. Synopsis- The author paints an intimate picture of Katie and of family life in the Black Cloister during the formative years of the Reformation, showing how Katie s marriage to Martin Luther was a multifaceted vocation, with such tasks as household brew mistress, cloister landlady, property overseer, gardener, cow- and pig-herder, and fishwife. Indeed, Katie oversaw their home much like a lord in her kingdom, yet in the midst of it all stood the man to whom her work, concern, and duty were directed.

 Resources for children

The Barber Who Wanted to Pray by R.C. Sproul

Synopsis: This imaginative tale from R.C. Sproul, based on a true story, begins one evening with Mr. McFarland leading family devotions. When his daughter asks him how she should pray, Mr. McFarland shares a 500-year-old story about a barber and his famous customer.

Master Peter is a barber well-known to all in his village. One day, when Martin Luther the Reformer walks into his shop, the barber musters up the courage to ask the outlawed monk how to pray. Luther responds by writing a letter to the barber. The barber’s life and many others’ are changed as they encounter a model for prayer by using the Lord’s Prayer, the Ten Commandments, and the Apostles’ Creed.

Martin Luther- Christian Biographies for Young Readers, by Simonetta Carr

Synopsis- Five hundred years ago, a monk named Martin Luther wrote ninety-five questions, hoping to start a discussion about sin and repentance at the University of Wittenberg in Germany. In a few months those questions had stirred the nation; a few years later, the continent. Today we know that those questions changed the course of both the Western church and world history. In this volume for children, Simonetta Carr tells the compelling story of this father of the Protestant Reformation, tracing his quest for peace with God, his lifelong heroic stand for God’s truth, and his family life and numerous accomplishments. The Reformer’s greatest accomplishment, she writes, “has been his uncompromising emphasis on the free promise of the gospel.”

Movie-

Martin Luther: The idea that changed the world, PBS documentary, 9/2017, as synopsized by Banner of Truth Trust here. The PBS documentary has an extended trailer here. Official website here.

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