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​By Pastor Ray Sleiman

​John 1:1-5 (ESV)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

John 20:31 (ESV)
31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John 12:35 (ESV)
35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going.

John 8:12 (ESV)
12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

John 3:19 (ESV)
19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

John 12:36 (ESV)
36 While you have the light, believe in the light, that you may become sons of light.”
When Jesus had said these things, he departed and hid himself from them.

John 12:46 (ESV)
46 I have come into the world as light, so that whoever believes in me may not remain in darkness.

2 Chronicles 7:14 (ESV)
14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

Matthew 8:29 (ESV)
29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?”

1 Timothy 3:16 (ESV)
16 Great indeed, we confess, is the mystery of godliness:

He[a] was manifested in the flesh,
    vindicated[b] by the Spirit,[c]
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

Colossians 1:16 (ESV)
16 For by[a] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

Colossians 1:14 (ESV)
14 in whom we have redemption, the forgiveness of sins.

Matthew 28:20 (ESV)
20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

James 2:10 (ESV)
10 For whoever keeps the whole law but fails in one point has become accountable for all of it.

John 3:36 (ESV)
36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

please visit our websites
http://www.gtgchurch.org
http://www.lebannprayergroup.org

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539438_4298102063537_1003146137_nHalloween-ul sarbatoarea SATANICA care manipuleaza cetateanul Roman

https://www.youtube.com/watch?v=sE_pMf7qia8

Insuşi “părintele” modern al “bisericii lui Satan”, Anton Szandor LaVey, obişnuia sa spună ca Halloween este una dintre cele mai mari sărbători în calendarul satanic, alături de “Noaptea Walpurgica” sau Sabatul vrăjitoarelor, de pe 1 mai.

Halloween-ul — şcolarizarea satanismului pentru copiii români

Integrarea in UE si occidentalizarea societăţii face ca în România autorităţile să se simtă obligate (la presiuni deloc dezinteresate) la o adevărată maimuţăreală a sinistrei
sărbători americane, care este promovată pe toate canalele şi cu toate puterile.

Astfel, Teatrul National pentru Copii îşi deschidea la un moment dat stagiunea cu spectacolul “Lampa lui Jack” — o punere în scenă pentru copii a poveştii dovleacului de Halloween, poveste în care Diavolul joacă rolul principal, în realitate o şcolarizare mascată a satanismului pentru copiii români…

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430142_4353238121904_321410144_nHALLOWEEN SARBATOARE PAGANA, DEMONICA, ANTICRISTICA

Publicat pe 18 oct. 2013

Precizări — film documentar Halloween – invazia păgână

https://www.youtube.com/watch?v=SP5fZErTR7U
Am postat acest documentar pe contul meu de YouTube, ca o dovadă a ceea ce reprezintă, cu adevărat, sărbătoarea de Halloween. Filmul are 45 de minute și este realizat în Statele Unite, acolo unde această sărbătoare se află ” la ea acasă “.

În calitate de persoană implicată în educarea copiilor și a tinerilor din Comuna Vărăști, mă simt dator să atrag atenția asupra aspectelor oculte existente în substratul acestei sărbători.

Începem să percepem Halloween-ul ca pe un bun prilej de distracție ( așa se explică atracția exercitată de această sărbătoare ).

Adevărul e însă altul. Ea e o sărbătoare 100% păgână, ocultă, ,,ziua când morții, fantasmele părăsesc mormintele…”. Ea e cea mai mare sărbătoare a slujitorilor satanei: vrăjitori, spiritiști sau sataniști. Americanii au dezvoltat o adevarată industrie legată de această sărbătoare. Se achiziționează cu această ocazie accesorii macabre: măști, costume de vampiri, diavoli, dragoni, zombi, leproși, schelete și nelipsiții dovleci, ajungându-se până la vânzări de o jumatate de miliard de dolari anual. Vânzările filmelor horror cresc în această perioadă, promotorii filmelor de groază speculând și ei interesul mare pentru acest praznic. Industria filmelor horror exploatează la maxim setea de senzații tari, dovedind nepăsare față de psihicul omului, căruia nu-i oferă nimic altceva decât angoase.

America face cu ocazia Halloween-ului pregătiri mai mari decât de Crăciun sau Paște. Copiii se costumează în stil horror, se amuză prin sperieturi și merg (colindă) din casă în casă pentru a primi prăjituri. Tinerii, mai curajoși, merg în cimitire în miez de noapte și se distrează făcând spiritism. S-a constatat că în noaptea Halloween-ului se săvârșesc foarte multe crime în Statele Unite.

De altfel, din documentar reiese că la întrebarea “Cum ați vrea să serbați Halloween-ul?”, 80% din elevii americani de clasa a IV-a de la o școală au răspuns zâmbind : “Aș vrea să omor pe cineva…” Acesta este impactul sărbătorii !

De nu vom fi cu luare-aminte, copiii noștri își vor forma treptat gustul pentru macabru, ocult, sadism și violență (îi ajută în acest sens desenele animate cu monștri, jocurile agresive pe calculator, filmele horror și cărțile pentru copii, deja clasice, din seria Harry Potter, etc.).

Răul este mult mai uşor acceptat atunci când este oferit sub chipul jocului, iar adorarea maleficului în această zi are o influenţă negativă asupra comportamentului copiilor. Toate „accesoriile” acestei sărbători îi familiarizează pe cei mici, dar şi pe tineri, cu răul, agresivitatea, grotescul şi chiar cu crima. Sondajele efectuate în această perioadă spun că cei care sărbătoresc Halloween-ul sunt foarte predispuşi spre agresivitate şi violenţă.

Vă invit la vizionarea acestui film documentar, cu speranța că ceea ce vom vedea aici ne va ,,îngrozi” (în sensul pierderii legăturii noastre cu Dumnezeu ) cu mult mai mult, decât sărbătoarea în sine. Iar ca precizare finală, indiferent de modul în care vom organiza și vom celebra (carnaval, concurs, paradă, etc ) semnificația sărbătorii nu va putea fi anulată.

prof.Constantin Cosmin

Post Scriptum

Avem curaj să fim altfel?

Creştinismul este religia iubirii, a bucuriei, a luminii, Dumnezeu Însuşi este iubire. Suntem gata să ne lepădăm de Dumnezeu? (Căci orice îmbrăcare în hainele răului, chiar şi „de formă”, este o lepădare de Dumnezeu…). Să nu uităm că pământul acesta strămoşesc, care ne sărută picioarele atunci când îl străbatem în trecerea grăbită, este stropit cu sângele strămoşilor noştri, care au păstrat de multe ori cu preţul vieţii credinţa în Hristos şi în Biserică. Toate aceste „împrumuturi” din Occident (Valentine`s Day, Halloween etc.) nu au legătură cu tradiţia noastră creştin-ortodoxă. Tentaţia copierii pentru a fi „în rând cu lumea” este mare. Însă vă îndemn, dragii mei, aveţi curajul să fiţi altfel decât ceilalţi! Aveţi curajul de a nu vă lăsa manipulaţi, de a vă întreba ce sărbătoriţi atunci când preluaţi cu ochii închişi o „tradiţie” care nu prezintă garanţia celor lăsate de bunici.
În final, vă doresc să deveniţi aşa cum spune părintele Teofil de la Mănăstirea Brâncoveanu – Sâmbăta de Sus: „înfricoşător de buni”, adică sfinţi! Aceasta întrucât “copiii lui Dumnezeu nu se deosebesc cu nimic de fiii întunericului, decât prin iubire”, cum spune Fericitul Augustin

Preaiubitilor,vedeti ce dragoste nea aratat Tatal,El nea dat pe singurul lui Fiu,cea mai de pret comoara a Lui,adevarata lumina,pentru ca atunci cand privim spre El,lanturile si sforile imparatiei lui Satan,sa se sfarame in propria lui nebunie.Oameni care fac lucrurile acestea nu trebuie judecati,ci mai degraba sa alergam la Domnul nostru Isus,sa-L rugam cu un duh al dragostei sincere(dupa puterea fiecaruia), sa-i izbaveasca.Isus Hristos, este singura cale prin care noi putem vedea adevarul.

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Flickr-Jackolanterns12038124_1169325513082003_6129135546987908689_n There’s more to Halloween than meets the eye, on both sides of the equation. (Flickr/Creative Commons)

Should Christians participate in this popular holiday? This is a question I’ve been asking for a long time. Some Christians believe that any participation in Halloween is satanic and sinful, while others believe it’s a harmless tradition to be enjoyed by all. I’ve come to the conclusion that it probably isn’t as black or white as we all wish it were.

The History:

Most scholars agree Halloween has its origins dating over 2,000 years ago in the Celtic festival of Samhain. Samhain was the Celts’ celebration of their New Year (Oct. 31/Nov. 1) when they wore animal heads, performed animal sacrifices, danced around bonfires, and had their druids (magicians/sorcerers) predict the future. They also believed that on Oct. 31, ghosts of the dead would come back to earth and communicate with the living through these rituals.

In the eighth century, Pope Gregory III, in an effort to supplant the pagan festival, moved All Saints Day—the Catholic Church’s celebration of Christian saints who had died and achieved beatific vision—to Nov. 1. Over time, the two celebrations merged to become what we now know as Halloween.

Halloween as We Know It:

I’m guessing that most people reading this don’t sacrifice animals or attempt to communicate with the dead. Nor do most people today commemorate the saints or martyrs of the Christian faith. If you are like most, you simply think of it as a time to carve pumpkins, dress up in costumes and go trick-or-treating. But is it really just a harmless holiday?

The Truth About Halloween

I’d argue that it is not as harmless as we might want to think. Even the casual observer can see that Halloween is a time that celebrates death, fear and the supernatural. Indeed, the whole idea of dressing up and going house to house comes from a similar Samhain tradition that was meant to disguise and hide one’s self from angry spirits. And while witches, ghosts, werewolves and vampires may seem like harmless things of the past to modern 21st-century sensibilities, they reflect our human interest in a very real, spiritual world.

It is a reality that should not be taken lightly. As we see several times in the Gospels and Acts, Jesus and His disciples interact with and cast out demons—demons that have real power, and cause real suffering in people’s lives (Mark 9:14-29; Acts 19:13-15). In Paul’s letter to the Ephesians, he describes it like this:

“For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places” (Eph. 6:12).

In more recent years, these spiritual forces seem to be spreading out into the culture at large, fueling the popularity of everything from teen vampire romance novels to dark TV shows such as American Horror StorySleepy Hollow to the plethora of gruesome titles found on Netflix or Redbox. Beyond that, Halloween is even fanning the flames of lust with a growing market for “sexy costumes!” With Americans spending more time and money ($6.9 billion/year!) on Halloween, there is a danger that people may unknowingly be opening doors to demonic activity.

What to Do?

So am I advocating absolute non-participation in Halloween? Not really; though this was my approach at one time. Before having children, I vowed that I wouldn’t allow them to dress up or go trick-or-treating. And when trick-or-treating was happening in our neighborhood, Emili and I would turn off the lights and close the shades. The neighbors probably thought our house was haunted instead of holy!

But today, rather than a complete rejection of Halloween, Emili and I are trying to be cautiously discerning. We’re asking questions of what it might look like to engage the culture where it’s at and how to use this holiday missionally. We’re not saying, “Oh well, everyone is doing it, so we might as well indulge.” Instead, we are trying to use it as an opportunity to share Christ and as a teaching moment for our family. However, I must emphasize the words “cautiously discern” because it can be easy for Christians to become part of the world instead of being a light to it. As Paul noted in his letter to the Corinthians, “Therefore let him who thinks he stands take heed, lest he fall” (1 Cor. 10:12). Discerning also means that it’s going to require prayer and seeking God.

Maybe you were hoping that I would give you exact parameters such as: “Well you can let your kids dress up as Disney characters, but you can’t let them be witches, demons or ghosts” or “You can’t hand out candy, but you can leave a bowl on your porch with candy in it” or “You can carve a pumpkin; it just can’t be a scary face.”

Instead, I think we all need to be seeking God and asking questions. What does it look like to be a light in a dark place? What creative ways can I help my neighbors take one step closer to Christ? Will you let your kids dress up? Will you hand out Snickers bars, Bible tracts, church invites or all of the above to the neighbors? Will you let your kids go to a haunted house?

Five Suggestions

Here are some final action steps I would like to encourage in relation to Halloween:

  1. Recognize that Halloween is a spiritually dark holiday and that it shouldn’t be taken lightly (Col. 1:13-14).

  2. Respond in prayer. Whether you reject playing any part in Halloween or you are discerning how to engage your neighbors, Halloween is a time to pray (Rom. 8:26-27)!

  3. Reflect with your children about the decisions you’re making. If you choose not to let them go trick-or-treating, talk to them about the why. If you do let them go, use it as an opportunity to share how you came to that decision. Ask them what they think about Halloween (Rom. 12:2).

  4. Refrain from judgment. How God is leading you and your family may be different from how He’s leading another family. This doesn’t mean we shouldn’t dialogue with each other. Having a spirit of edification and guarding against judgment is key (1 Cor. 10:23–33).

  5. Rely on the Holy Spirit to guide and protect you. God promises to give us wisdom, and we can trust Him to guide us. No matter your level of engagement in Halloween, we should put on the full armor of God (Eph. 6:10-20).

Danny Parmlee is the founding pastor of epikos Church. He gives visionary leadership to all campuses and serves as lead preacher on the Preaching Team.

http://www.charismanews.com/opinion/52837-5-ways-to-approach-a-demonic-holiday-from-a-christian-perspective

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ABOUT FAITH-RON WALTERS

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October 2015

Good morning,

When speaking to audiences, I will often use the terms thick book items and thin book items to distinguish between critical issues and nonsensical matters. And then I’ll list a sample of thin book titles to illustrate the difference. Here are some thin book samples:

· The Mike Tyson Charm School Catalog

· Things I cannot afford by Bill Gates

· The Joys of Old Age by Dr. Kevorkian

· The Amish Telephone Directory

· Things I Love About the Democrats by Rush Limbaugh

Thick books, on the other hand, have more substance and credence.

Faith is a thick book item.

In fact, faith is the one measuring stick God uses to determine our effectiveness.

After all, “Without faith, it is impossible to please God.” And, “Whatever is not fromf aith is sin.” We can’t even get saved without faith. “For by grace you’ve been saved through faith&#133″

But what exactly is faith? And how is it measured?

Interestingly, the Bible lists six different kinds of faith:

· Worthless faith—mentioned in 1 Cor 15, but most clearly demonstrated in 1Kings 18. The Prophets of Baal put all their chips on a fake god. Theirs was a real faith, and they sincerely believed, but it was placed in a worthless god.

 · Weak faith—listed in Romans 14. The Church of Rome had turned vegetarian because the local market only sold meat that had been offered to idols. The superstitious and weak believers assumed that eating it would bring a curse upon them.

 · Dead faith—James chastised the church for having a faith that did nothing. It just laid there like a corpse. Philip exemplified dead faith when he answered Jesus’ question about how to feed the 5,000. “500 denarii won’t feed this mob.” Translation: “Jesus, you’re really good in religious matters, but you don’t know a thing about the real world.”

 · Little faith—used by Jesus in John 6 when an excited Andrew retrieved a kid’s sack lunch. “I found five barley loaves and two small fish … but what are these among so many?” Andrew’s faith peaked when it hit a roadblock. In fact, every time Jesus said, “Oh you of little faith,” He was talking to a disciple—the very guys who should have known better. After all, they had seen Him raise the dead, calm the sea, and a myriad of other miracles.

 · Great faith—spoken only twice, both in the book of Matthew, and both times to Gentiles—the Canaanite woman in chapter 15, and the Roman Centurion in chapter 8. And in each time, Jesus marveled at the size of their faith.

 · Enlarged faith—spoken only once and used to describe the church at Thessalonica. The Greek word for enlarged is huperauxano, and meansbeyond measure. Despite their afflictions and persecutions, they loved and served one another with immeasurable faith.

But how does faith beyond measure play itself out?

Probably not the way we normally think. After all, His thoughts are not our thoughts, and our ways are not His. Translation: there’s nothing ordinary about our God, or what He does and how He does it. Therefore, when He calls us to trust Him by faith it isn’t in ordinary ways.

For instance:

· Immeasurable faith believes in a God who defies human logic. Abraham barely had strength to blow out his 75 birthday candles. Yet when God told him that his sixty-five year old wife would bare a son, he believed … even though it didn’t happen for another twenty-five years. That’s faith!

 · Immeasurable faith believes in a God who appears counter-productive. Moses was told to stand before Pharaoh and “perform all the wonders which I have put in your power.” Then God trumped those powers by hardening Pharaoh’s heart, who then refused Moses. And yet Moses didn’t flinch. That’s faith.

 · Immeasurable faith is never governed by what’s seen. After all, “We walk by faith, not by sight.” The terrified armies of Israel saw Goliath, and their cowardly faith determined, “You can’t hit a giant!” Meanwhile, David’s faith only saw an obstacle. He determined, “You can’t miss a giant!” That’s faith!

It’s faith He’s looking for. And it’s faith He’s requiring. That’s what will produce those welcoming words, “Well done, thou good and faithful servant … enter the joy of the Lord.”

Blessings,

Ron Walters

Senior Vice President

Ministry Relations

© Copyright 2015 by Ron Walters

 

 

You may freely share anything in this letter with your church or ministry. I ask only that you include this byline: “Provided by Ron Walters, Sr. VP Ministry Relations, Salem Media Group,” and that you link back to this website (if you reprint online).

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UNITY WHICH IS NOT UNITY

D. Martyn Lloyd-Jones

If you go back through the long history of the Church, you will find that it has often counted most, and has been most used by God, when there have been just a handful of people who were agreed in spirit and in doctrine. God took hold of them and used them and did mighty things through them. But when there was only one Church in the whole of western Europe, what did she lead to? The Dark Ages. And yet it seems to me that this great lesson of history is being entirely forgotten and ignored at this present time. I say these things not because I am animated by any controversial spirit, but because I have a zeal for the truth as I find it in the Scriptures, and regard it as tragic to note the way in which Scripture is being twisted and perverted in the interests of a unity which is not a unity.

~ D. Martyn Lloyd-Jones, Great Doctrines of the Bible – The Church

Other quotes you may like:

  1. How Jesus overcame the world (and we should too)

  2. I cannot stand doctrine…

  3. I must admit also that I am weak…

– See more at: http://reformedquotes.com/what-happens-when-unity-is-not-unity/#sthash.kA23tgmw.dpuf

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W. W.WIERSBE- JOAN 17

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FROM-DE LA

http://barzilaiendan.com/2015/10/21/iata-de-ce-imi-place-w-w-wiersbe-ioan-17/

Iată de ce îmi place W.W. Wiersbe – Ioan 17

În această rugăciune de Mare Preot, Domnul Isus s-a rugat:

pentru Sine (vv. 1–5),

pentru ucenicii Săi (vv. 6–19) și

pentru toată Biserica Sa (vv. 20–26).

Rugăciunea scoate în evidență care au fost prioritățile Domnului Isus:

proslăvirea Tatălui (v. 1),

unitatea Bisericii (vv. 21–23),

sfințirea Bisericii (v. 17) și

câștigarea lumii pierdute (vv. 18–19).

Sunt ele și prioritățile vieții tale?

Ea arată și ce daruri a dat El urmașilor Săi:

viața veșnică (vv. 2–3),

Cuvântul (vv. 8, 14) și

slava Lui (v. 22).

Notați însă că ce credincioși sunt darul primit de El de la Tatăl (vv. 2, 6, 9, 11–12), după cum și El este darul dragostei Tatălui pentru cei credincioși (3:16). Totul este prin har!

Cuvântul ,,lume“ apare în această rugăciune de nouăsprezece ori, pentru că ea neînvață cum ,,să biruim lumea“ (16:33). Trebuie să urmărim mereu proslăvirea Tatălui (vv. 1–5), să experimentăm bucuria Lui (v. 13), să fim sfințiți prin Cuvânt (v. 17), să căutăm să-i câștigăm pe cei pierduți (vv. 18–19) și să contribuim la unitatea poporului lui Dumnezeu (vv. 20–23).

Un alt termen predominant în această rugăciune este cuvântul ,,slavă“. Christos a părăsit slava Lui ca să vină pe pământ (v. 5b), L-a proslăvit pe Dumnezeu pe pământ (v. 4) și a fost îmbrăcat în slavă la întoarcerea lui în cer (v. 5a). Christos este slăvit acum în Biserica Lui (v. 10) și îi face pe credincioși părtași slavei Lui (vv. 22, 24). Suntem de drept deja în posesia slavei, dar o așteptăm să se manifeste plenar abia în viitor (Rom. 8:18–21, 30).

Reformatorul scoțian John Knox a ales ca această rugăciune să-i fie citită în fiecare zi în ultima perioadă de suferință. Tu nu trebuie să aștepți însă ca să fi pe patul de moarte, ci poți beneficia de ea chiar acum, citind și meditând asupra conținutului ei. Este o extraordinară colecție de mari adevăruri!

Deși a fost unul din cei doisprezece, Iuda n-a fost în rândul celor salvați de Christos. El n-a crezut niciodată cu adevărat în Domnul Isus (6:66–71) și din această cauză n-a fost spălat de păcatele lui (13:11). Iuda n-a fost printre ,,cei aleși“ (13:18) și de aceeea n-a fost nici ,,păzit“ de Christos (17:12). Iuda este un exemplu înfricoșător care ne arată că cineva poate fi foarte aproape de împărăția lui Dumnezeu și totuși să nu intre în ea.

Wiersbe, Warren W. (1993-07-14). With The Word Bible Commentary: The Chapter-by-Chapter Bible Handbook (Kindle Locations 13453-13462). Thomas Nelson. Kindle Edition.

+++++

In this, his high priestly prayer, Jesus prayed for Himself (vv. 1–5), His disciples (vv. 6–19), and all of His church (vv. 20–26).

The prayer reveals our Lord’s spiritual priorities: glorifying the Father (v. 1), the unity of the church (vv. 21–23), the sanctity of the church (v. 17), and the winning of a lost world (vv. 18–19). Are these priorities in your life?

It also reveals the gifts He has given His people: eternal life (vv. 2–3), the Word (vv. 8, 14), and His glory (v. 22). But note that believers are the Father’s gift to Him (vv. 2, 6, 9, 11–12), just as Jesus is the Father’s love gift to us (3:16). It is all of grace!

The word world appears nineteen times in this prayer, for this prayer tells us how to “overcome the world” (16:33). We must seek God’s glory first (vv. 1–5), experience His joy (v. 13), be sanctified by the Word (v. 17), seek to win the lost (vv. 18–19), and encourage the unity of God’s people (vv. 20–23).

Glory is another key word. Christ laid aside His glory to come to earth (v. 5b), glorified God on earth (v. 4), and was glorified when He returned to heaven (v. 5a). Christ is glorified in His church (v. 10) and has shared His glory with the church (vv. 22, 24). We already have the glory; we are just waiting for it to be fully revealed (Rom. 8:18–21, 30).

The Scottish Reformer John Knox had this prayer read to him daily during his last illness. But you would benefit by starting now to read it and meditate on it. What a treasury of truth it is! Judas the Lost Judas was not a saved man, even though he was one of the Twelve. He never believed in Jesus (6:66–71) and therefore was never washed from his sins (13:11). He was not chosen by Christ (13:18) and therefore not kept (17:12). Judas is a frightening example of how near one can get to the kingdom and still be lost.

Wiersbe, Warren W. (1993-07-14). With The Word Bible Commentary: The Chapter-by-Chapter Bible Handbook (Kindle Locations 13453-13462). Thomas Nelson. Kindle Edition.737960_148367755315335_2141368953_o905971_1165699693458117_6510403204975729933_o

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