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1982080_1000775849938612_8222661659288359879_nMessianic Prophecy In The Old Testament10849817_422730201212980_8126859679965616829_n

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Bible Study by Jack Kelley

In the time after their sin and expulsion from the Garden Adam and Eve must have felt incredible despair. They had experienced life both before and after the curse, the only ones to do so, and had first hand knowledge of the difference. And what a difference it was. Even the part of it we can relate to had to have been devastating.

For example suppose that one day you were the resident manager of the world’s richest and most luxurious estate, with all of its comforts and privileges, and the next you were a poor hardscrabble farmer, at the opposite end of the economic and social spectrum. And that was just the beginning. How about no longer being immortal, no longer one with your Creator in spirit.

The Seed Of The Woman
To keep them from becoming incurably despondent, God had promised them a redeemer. In Genesis 3:15 we read,

And I will put enmity between you and the woman, and between your offspring (seed) and hers; he will crush your head, and you will strike his heel.”

He was speaking to the one indwelling the serpent and in Hebrew the promise contains a biological impossibility. Seed comes from the male. It’s the Bible’s first hint of a virgin birth. An offspring of the woman’s would destroy Satan and reverse the consequences of the act he had manipulated, redeeming mankind from its bondage to sin.

Two chapters later in Genesis 5 the Bible gives us another hint of this. The Hebrew root words of the names of the 10 patriarchs listed there form a sentence. When taken in order  it reads like this in English.

“Man is appointed mortal sorrow, but the blessed God will come down teaching that His death will bring the despairing rest.”  (For detail click here)

It’s a prophecy that God Himself would come to Earth as the Seed of the Woman, and man’s redeemer.

Centuries later, this was confirmed by the Prophet Isaiah.

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)

As New Testament believers, we can see that the five names listed here describe all three members of the Trinity. Wonderful is the name by which The Angel of the Lord identified Himself while visiting Samson’s parents. (Judges 13:18).  When the phrase “The Angel of the Lord” appears in the Old testament, it’s in conjunction with a pre-incarnate visit by the Lord Jesus. That He’s being referenced in Isaiah 9:6 is confirmed by the title, Prince of Peace.  Jesus called the Holy Spirit the Counselor in John 14:26 , and Mighty God and everlasting Father can only refer to God.

A Descendant Of Abraham
In Genesis 12:1-3 the origin of this redeemer becomes clearer. There God promised Abraham that all the nations of Earth would be blessed through him, and in Genesis 22 He had Abraham act this out with the sacrifice of Isaac, Abraham’s “only son” on Mt. Moriah. 2000 years later another Father would offer His only Son as a sacrifice for sin in that same place. Abraham knew this and named the place Jehovah Jireh, saying, “On the mountain of the Lord it will be provided” (Gen. 22:14).

The Lion Of Judah
Later, as Abraham’s grandson Jacob neared death, he narrowed it down still more by saying that all of Israel’s kings including the ultimate one, “the one to whom it (the ruler’s staff) belongs”, would come from among the descendants of one of his sons, Judah, (Gen. 49:10) giving birth to the title “Lion of Judah” as a Messianic reference.

The Son Of David
In 2 Samuel 7:12-15 we read that David longed to build a Temple for God, but God refused him, saying that it would take a man of peace to build a house for Him. He said that David’s son Solomon would be that man, and during Solomon’s reign Israel experienced peace as never before or since. But to ease David’s disappointment God promised to build him a “house” and the Davidic Dynasty was founded. Hence forth there would always be a direct descendant of David’s on the throne of Israel. It was an everlasting promise made in about 1000 BC, and Solomon would be the first fulfillment. But since neither Solomon nor any other Davidic King was flogged by men for “doing wrong” (2 Sam. 7:14) there’s a lot more going on here than meets the eye.  The wording casts shadows of the Messiah.

So through God’s progressive revelation we’ve narrowed things down from learning that the redeemer would be a son of Eve’s, which would exclude no one, to the family of Abraham, then Judah, then David. But we’re not finished yet. Over the next 400 years the Davidic Kings went from bad to worse with few exceptions. Finally, in the time of the Prophet Jeremiah God had had enough and pronounced a blood curse on the Davidic line, saying that no son of then King Jehoiachin would ever rule over Israel. (Jere. 22:30) The Davidic line, begun with Solomon, was seemingly ended and God’s promise to David broken.

The Branch
However, before the nation was taken to Babylon, while a Davidic King still sat on the throne, God had Ezekiel announce that the line was being suspended and wouldn’t be restored until “He comes to whom it rightfully belongs” (Ezekiel 21:27), recalling Jacob’s prophecy to mind. In 519 BC, after the Jews had returned from the Babylonian captivity, God said that a man He called The Branch would be the one, and that He would hold the priesthood as well, combining the two. (Zechariah 6:12).

There are four references to The Branch in the Old Testament and all point to the Messiah. In Zechariah 3:8 He’s called God’s servant, in Zechariah 6:12 He’s a man, both king and priest. In Jeremiah 23:5 He’s called a righteous king, and inIsaiah 4:2 He’s the Branch 0f God.

Born Of a Virgin, Born In Bethlehem
But how was God going to get around the blood curse? For the answer to that, we have to back up to about 750 BC. In that time two of the most specific Messianic prophecies ever given narrowed the field down to just one possibility. In Isaiah 7:14 the Lord proclaimed that the Messiah would be born of a virgin, and in Micah 5:2 that he would be born in Bethlehem, the City of David.

In order to legally qualify for a seat on David’s throne, the Messiah King would have to be of the house and lineage of David. To be from the house of David means being a biological descendant of David’s. Being of David’s lineage means belonging to the Royal Line. How can this be?

When we read the Lord’s genealogies in Matt. 1 and Luke 3, we can see differences beginning at the time of David. Matthew’s genealogy runs through Solomon, the cursed royal line. But Luke’s goes through Solomon’s brother Nathan. Nathan’s line wasn’t cursed, but neither were they kings. Further study reveals that Matthew is actually giving us Joseph’s genealogy while Luke shows us Mary’s. Both were descended from David, and in addition Joseph was one of many who were heir to David’s throne but unable to claim it because of the curse on his line.

So through His mother Mary, Jesus was a biological descendant of David’s. When Mary and Joseph became husband and wife, Jesus also became Joseph’s legal son and heir to David’s Throne.  But not being biologically related to Joseph, He didn’t have the blood curse. He was of both the house and lineage of David.   To this day He’s the only man born in Israel since 600BC with a legitimate claim to David’s throne. The angel Gabriel confirmed this to Mary when he told her that although a virgin, she would soon give birth to the Son of God, who would occupy it forever (Luke 1:32-33).   Isaiah 9:7 had revealed the same fact centuries earlier. God’s promise to David stands.

Daniel And The Magi
200 years after Micah identified Bethlehem as the Messiah’s birthplace, The Lord told Daniel the time of His death. It would be 483 years after the decree to rebuild and restore Jerusalem following the Babylonian captivity, but before an enemy army came to destroy it again. (Daniel 9:24-27) This places the Messiah’s death somewhere between 32 and 70 AD according to our reckoning of time.

Daniel formed a group of Persian priests to pass this information down from father to son, and according to tradition set aside the bulk of his personal wealth as a gift for them to present to the Messiah when the time came for His birth. He apparently also gave them a confirming sign to look for from Numbers 24:17, later known as the Star of Bethlehem.

The descendants of these priests, now a very influential political force in Parthia (as Persia came to be known), remained true to Daniel’s commission, and upon seeing the star set out for Jerusalem. Arriving there they sought an audience with King Herod, asking for the whereabouts of the one born to be King of Israel. Summoning the chief priests, Herod repeated the question and was referred to Micah 5:2 where Bethlehem is identified. The Parthian priests, or Magi as we call them, went there and found the baby Jesus.

The field of candidates for Redeemer of Mankind, the Seed of the Woman, the Descendant of Abraham, the Lion of Judah, the Son of David, the Messiah of Israel, had been narrowed down to one. His name is Jesus.

Faith In Action
By faith, with nothing more than Daniel’s word to their ancestors, the Magi had mounted up and undertaken a dangerous 800 mile trip into enemy territory to meet the Messiah. (The Parthians and Romans were technically at war.) With 4000 years of fulfilled prophetic scripture in their hands, the chief priests, who no longer took it literally, refused to join them for the last 5 miles from Jerusalem to Bethlehem to see if God’s Word really was true. In so doing, the leaders of the people He came to save missed out on the central event in human history, consigning themselves to eternal separation from the very God they had been seeking.

If history repeats itself like they say it does, then when He comes back many of today’s religious experts, who also don’t take the prophecies literally, will make the same mistake. As you recall the Reason for the Season, take time to thank Him for making you like the Magi instead of like these experts, because if you listen carefully, you can almost hear the footsteps of the Messiah. 12-22-12

http://gracethrufaith.com/topical-studies/holidays-and-holy-days/messianic-prophecy-in-the-old-testament/

Wednesday, December 3rd, 201410845956_824650840939940_4556965966861198088_n10847797_799876160069809_1876838360271298360_n (1)

 

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Jews praying in the Synagogue on Yom Kippur. (...

Jews praying in the Synagogue on Yom Kippur. (1878 painting by Maurycy Gottlieb) (Photo credit: Wikipedia)

 

  09.13.13 Friday

FINDING THE GOSPEL IN THE JEWISH HOLY DAYS
[ PART 5 ]

There is a direct correlation between the feasts of the Old Testament and their expression of the Gospel in the New Testament. Listen to find out how two of these feasts point us to the Messiah.


 

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  09.12.13 Thursday

FINDING THE GOSPEL IN THE JEWISH HOLY DAYS
[ PART 4 ]

Yom Kippur is known as the holiest day of the year for Jewish people. It is a time for them to seek atonement for their sins. But do you know why this day is also significant for believers in Christ?


 

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  09.11.13 Wednesday

FINDING THE GOSPEL IN THE JEWISH HOLY DAYS
[ PART 3 ]

Have you ever wondered about the Jewish festivals held every year? These feasts go well beyond the national boundaries of Judaism. They carry a prophetic and redemptive message for all people.


 

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  09.10.13 Tuesday

FINDING THE GOSPEL IN THE JEWISH HOLY DAYS
[ PART 2 ]

In

the Jewish calendar, Yom Kippur is the day set aside to seek the

forgiveness of sins. When we look closer at this holy day, we develop a

greater appreciation for the Lamb who was slain for us.


 

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  09.09.13 Monday

FINDING THE GOSPEL IN THE JEWISH HOLY DAYS
[ PART 1 ]

You’ve heard of Passover and Yom Kippur, but have you ever considered how all of the Jewish holy days point to Jesus? Listen to learn more about the Messiah and His cultural context.


 

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The Missing Jewel of Christ’s Return

 

Christ the Missing Jewel

A CAREFUL AND prayerful study of the New Testament will lead us to see that Christ is central throughout its entirety. He is foreshadowed in the Old Testament and particularly through the main and minor prophets, the message is clear in pertaining to the Messiah to come; this was Israel’s hope. How the Anointed One was to be manifest was where many in Israel lost their way; many were looking for the physical restoration of the twelve tribes. Even the twelve disciples were anticipating Christ overthrowing tyranny by establishing a physical reign. For Him to die at the hands of a brutal regime was absolute madness and ran contrary to what they understood of the Scriptures. Only after when Christ opened their eyes (after His resurrection) and expounded the Scriptures, from Moses and all the Prophets, did they rightly perceive the kingdom of God.

Are we falling into the same error as Israel in foretelling and reading the signs of how and where Christ will appear? The Biblical Christ is seldom proclaimed in our westernised cultures and yet so many believers get so hung-up over eschatology (Doctrine of the Last Things). How are we to be balanced in regards to prophecy, pertaining to the future and of Christ’s Second Coming, when we fail to perceive Who He really is? If we are not enlightened (by the Holy Spirit) to Who the Son of God is, how will we ever rightly prepare for His Second Coming?

Studying eschatology is important and we are misguided to shelve (disregard) any portion of Scripture through fear of confusion and controversy. It is, however, understandable to some extent as to why some avoid this subject (in so far as discussing it) for this very reason, but that doesn’t justify ignorance in these matters; we are to grow up into Christ in all things.

The other aspect is to be obsessed with prophecy on end-time interpretations to the point where we are only concerned with the phenomena of things coming to fruition. Satan will drive us to fanaticism and have us expend all our energies on end time doctrine – or any other doctrine – so long as Christ is not central. It is the subtlety that is the deception where one is driven to excess. We know that there are numerous passages in the gospels and epistles that pertain to Christ’s Second Advent, but their main and emphatic principle is that we may know the Son of God and have life in and through Him.

Was it not Paul’s calling and desire to make Christ known, crucified and resurrected? Was it not the greatest Apostle’s office to proclaim Him: “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ” (Colossians 1:28)? Was it not Paul who said to the church at Galatia, “…my little children, for whom I am in the anguish of childbirth until Christ be formed in you!” (Galatians 4:19)?

When end time doctrine presides over and above our looking to Christ, we are actually straying into grievous error. Observing animosity on current public forums over how Christ will come and establish His kingdom (whether or not you adhere to Dispensationalism or Covenant Theology; A, Pre or Post Millennialism; A, pre, mid or post rapture) is disgracefully divisive and grieving to the Spirit of God. If the Apostle Paul (or any other Apostle for that matter) were to be among us today, he would address such people in the same manner as the ‘Christians’ at Corinth who were by nature carnal. What other fruit, besides arrogance and pride, does anyone get by insisting that their view is right and everyone else’s is unintelligible or stupid?

Whatever hermeneutics (science of interpretation) we may adopt in understanding the Last Times, do we give people a sense of panic, fear and frustration or do we encourage and build-up others in the most holy Faith by having them look to Christ, to trust and rely on Him with all their hearts? In all our discussions of the end times, do we magnify Christ and strengthen the hope of other believers? Do we exhort others to be ready for Christ’s appearing? Are we living in the light of His coming?

The Apostles, in light of this subject, exhorted the Church to walk in holiness and as John wrote, “…everyone who thus hopes in Him [expecting Christ’s appearing] purifies himself as He is pure” (1 John 3:3). I don’t see Christ being formed or people walking in holiness when believers are bitterly falling out with one another over the manner in which or what season and year Christ will come back. We will all find out exactly when He does actually appear in all His glory and majesty. Just as with the two disciples on the road to Emmaus who were blind and ignorant to the Truth, so it shall be with many of us when we see Him for Who He is; our eyes will be opened and all our views will be infinitely eclipsed with His unimaginable blazing-grandeur.

How or what is going to materialise – whether the millennial kingdom is through the entire Church age or a literal one-thousand year reign on earth, with all its benefits, etc, etc – it is going to be nothing compared to the beauty and majesty of God made visible to the eyes of everyone. How so many harp on all the wonderful things in the millennial reign, while, unbeknown, Christ takes second place in their conversation (this is where Satan’s misleading comes in). When John, on the Island of Patmos, saw Christ, he fell down as though dead; that was the greatest of all revelation and so it should be to anyone of us. Christ is central and He is to be central in all our worship and living. In all the visions of Isaiah and Ezekiel, the vision of God was too overwhelmingly superior to put into perfect description; human comprehension was utterly exhausted and dumbfounded.

What aspects of the coming glory do we look forward to most? My friends, I may be narrow-minded, but I don’t care if I see nothing else but God in all His glory for all ages of eternity. God forgive us for thinking that we shall not eternally gaze on Him and to not want for something else. Clothed in our right minds, we ought to say with Charles Wesley that we shall be, Lost in wonder, love and praise.” I think it was Fanny Crosby (the famous blind hymn author) who said, in her longing for heaven, that the first thing she looked forward to was not the wonder of gaining her sight, but rather to gaze upon the beauty of Jesus. When I consider that, earth and everything of it just melts away.

I have known of great friendships dissolving due to dividing on non-fundamental doctrines. I personally know what it’s like to have broken communication (not on my part) with others due to such differences, which is saddening because I dearly miss their fellowship. If we are in unity on the fundamental and primary doctrines (and one of them is that Christ is soon returning), we have no justifiable reason to exclude anyone from fellowship or to break friendship over secondary issues. There are many godly leaders who, while I may disagree with their eschatological views, will continue to respect and hold in high esteem due to their Christ-centred preaching.

God is reiterating to the Church the same words He spoke to Peter, James and John (on the Mount of Transfiguration) “This is My beloved Son, with Whom I am well pleased; listen to Him” (Matthew 17:5). God speaks through His Son; we have the Scriptures – the final word that is abundantly sufficient for the entire Church age. Everything is embodied in Christ; it is in Him that ALL the promises of God are contained. He is the express Image of God and in Him all the godhead dwells. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, Whom He appointed the heir of all things through Whom He also created the world. He is the radiance of His glory and the exact imprint of His nature, and He upholds the universe by the word of His power” (Hebrews 1:1-3).

All the phenomena, signs and wonders that we may witness are nothing compared to the majesty of Jesus Christ; He is greater than any foretelling or any inauguration of a kingdom. It was David who longed to behold the beauty of God in the sanctuary – not the kingdom nor apparels or any other instrument in the tabernacle; they were purely to aid one’s worship to focus on the God who rescued Israel out of bondage – the God Who made heaven and earth. To behold God is the essence of all things. Moses’ hearts desire was to see the glory of God; everything else was nothing to be compared. Even Christ, when addressing the Father on behalf of His disciples and others who were to believe, said, “to know You is eternal life.” To know God Himself – is that our one aim and ambition in life? Do we count everything rubbish in comparison to knowing Christ?  Do we??

Are we longing to see the King of kings and Lord of lords robed in majesty – His omnipotence unveiled before the eyes of all humanity – incomparably above all other phenomenal aspects? Do we long to know a sin-free glorified resurrection to where we can look upon Him and live and so worship Him perfectly?

It is Christ – the Alpha and the Omega – it is God our souls should yearn to behold. It shall not be the back of God (as with Moses) we shall see while He mercifully veils our eyes with His hand lest we should die; we shall see Him as He is in all His awesome glory and live. Everything else will be but shadows when we see His face.

Do we long for it, do we confidently anticipate it and are we prayerfully preparing for it?

May God restore this missing jewel in the Church!

Reposted from  Aug 30

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May 24, 2013
Memory and the Holy Spirit

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26)

 John wrote his detailed discourses of Jesus (almost half of the verses in John’s gospel consist of His words) approximately fifty years after Christ spoke them, yet John was able to report them verbatim because of the supernatural memory of them brought back by the Holy Spirit. The same must have been true for the other biblical writers as they recalled words and events of years before.

 

In a real, though different, sense, the Holy Spirit also can “bring to our remembrance” the words of Scriptures just when they are especially needed in witnessing or for personal guidance or some other need. This will only be operational, of course, if they have first been stored in our memory, either by direct memorization or by such frequent reading and studying of the Bible as to make it a part of our subconscious memory.

 

Recall how the unlearned fisherman Peter was able to quote long passages of Scripture when he needed them (see, for example, Acts 2:16-21, 25-28, 34-35). He had apparently spent much time in studying and even memorizing key portions of the Old Testament. Jesus, of course, frequently quoted Scripture in His conversations, and Paul quoted Scripture abundantly in his epistles. Should we not do the same?

 

Scripture memorization has been a great blessing to many Christians over the years but seems to have become almost a lost art in this day and age. Nevertheless, Christ has promised answered prayer: “If ye abide in me, and my words abide in you” (John 15:7). So, as Paul urged, “Let the word of Christ dwell in you richly” (Colossians 3:16). HMM

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The Gospel of Peace

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” (Isaiah 52:7) More…

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An Answer in Suffering

by John D. Morris, Ph.D. | Dec. 18, 2012

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” (1 Peter 3:15)

The words of this verse have much to say concerning a ministry such as ICR’s and have been oft-discussed in these pages. In short, they consist of a mandate to be always prepared to give a systematic, logical (scientific, if necessary) defense of one’s faith, with the proper motives and attitudes, of course. Let us today place the verse in its immediate context, verses 13 through 17.

Normally one would not expect opposition for doing good, but such a situation must be expected, particularly if a person is a zealous follower of good (as in v. 13). Such a person is enthusiastic about his cause, not in an irrational way, but a wholehearted way. This intimidates and infuriates those who “loved darkness . . . because their deeds were evil” (John 3:19).

“But and if ye suffer for righteousness’ sake, happy are ye” (1 Peter 3:14). Our natural response of fear need not overtake us, for Peter warns us to be prepared, and he gives several commands. First, “sanctify the Lord God in your hearts” (v. 15). He must occupy the supreme position in our hearts. Next, we must “be ready always” with our defense. This implies forethought, study, and preparation. Lastly, he insists we must maintain “a good conscience” (v. 16), a lifestyle so pure and blameless that any accusations will be to the shame of the accusers.

It may be, however, that in spite of our walk with the Lord, our preparation and lifestyle, unjust persecution may come. It may be in “the will of God” (v. 17) for us. If so, so be it, “for it is better . . . that ye suffer for well doing than for evil doing.” JDM

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91. Greek NT (Accented): WH + UBS4 Variants
92. Greek NT (Accented): WH + UBS4 Var / Conc

93. Greek NT (Interlinear): Apostolic Bible Polyglot
94. Greek NT (Interlinear): Biblos Interlinear
95. Greek NT (Study Bible): Biblos

96. Greek NT (Transliterated): Byzantine (2000)
97. Greek NT (Transliterated): Tischendorf 8th Ed.
98. Greek NT (Transliterated): T. Receptus (1894)
99. Greek NT (Transliterated): T. Receptus (1550)
100. Greek NT (Transliterated): WH + UBS4 Variants
101. Greek NT (Transliterated): Westcott / Hort

102. Greek OT (Interlinear): Apostolic Bible Polyglot
103. Greek OT (Accented): Septuagint w/ Diacritics
104. Greek OT (Unaccented): Septuagint
105. Greek OT (Transliterated): Septuagint
106. Greek OT and NT (Accented): N. Vamvas
107. Greek OT and NT (Unaccented): N. Vamvas

108. Haitian Creole Bible

109. Hebrew OT: Parallel Texts
110. Hebrew OT / English: Lexicon
111. Hebrew OT (Interlinear): Biblos Interlinear
112. Hebrew OT (Study Bible): Biblos
113. Hebrew OT: Aleppo Codex
114. Hebrew OT: BHS (Consonants Only)
115. Hebrew OT: BHS (Consonants & Vowels)
116. Hebrew OT: Westminster Leningrad Codex
117. Hebrew OT: WLC (Consonants Only)
118. Hebrew OT: WLC (Consonants & Vowels)
119. Hebrew OT: BHS Transliterated
120. Hebrew OT: WLC Transliterated

121. Paleo-Hebrew OT (BHS)
122. Paleo-Hebrew OT (WLC)

123. Hebrew Bible: OT and NT

124. Hungarian: Karoli

125. Icelandic

126. Italian: Giovanni Diodati Bible (1649)
127. Italian: Riveduta Bible (1927)

128. Indonesian – Bahasa Indonesia Sehari-hari (BIS)
129. Indonesian – Terjemahan Baru (TB)
130. Indonesian – Terjemahan Lama (TL)

131. Japanese: NT Portions

132. Kabyle NT

133. Korean

134. Latin: Biblia Sacra Vulgata

135. Latvian New Testament

136. Lithuanian

137. Maori

138. Norwegian: Parallel
139. Norwegian: Det Norsk Bibelselskap (1930)

140. Polish: Biblia Gdanska

141. Portugese Bible

142. Romanian: Cornilescu

143. Russian: Synodal Translation (1876)
144. Russian: Victor Zhuromsky NT
145. Russian koi8r

146. Shuar New Testament

147. Spanish: Biblia Paralela
148. Spanish: La Biblia de las Americas (1997)
149. Spanish: La Nueva Biblia de los Hisp. (2005)
150. Spanish: Reina Valera Gomez (2010)
151. Spanish: Reina Valera (1909)
152. Spanish: Sagradas Escrituras (1569)

153. Swedish: Parallel
154. Swedish (1917)

155. Swahili NT

156. Tagalog: Ang Dating Biblia (1905)

157. Thai: from KJV

158. Turkish

159. Ukrainian NT

160. Uma New Testament

161. Vietnamese (1934)

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HAVEN TODAY-GENESIS TROUGH THE JESUS LENS -LISTEN NOW!

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June 11, 2012

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Genesis Through The Jesus Lens

Do you remember the stories of Noah, Abraham, and Joseph? These are all stories from Genesis. But what does the first book of the Old Testament have to do with Jesus? You might be surprised.

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  06.11.12 Monday

GENESIS THROUGH THE JESUS LENS

Do you remember the stories of Noah, Abraham, and Joseph? These are all stories from Genesis. But what does the first book of the Old Testament have to do with Jesus? You might be surprised.

Listen | Send to a Friend

Read Full Post »

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