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http://illbehonest.com/romana/Dumneze…

Dumnezeu L-a zdrobit pe Isus Hristos pentru a mântui pe păcătoşii nenorociţi

Isaia 58:3 — 

Pentru a fi un adevarat credincios, pentru a fi un copil al lui Dumnezeu Fiul Sfant al lui Dumnezeu a fost parasit de Tatal Sau iar apoi zdrobit de mania pedepsei Tatalui Sau Tu zici: “O, frate Paul, acum prea ai exagerat.” Nu ati citit Isaia 53:10? “Domnul a gasit cu cale sa-L zdrobeasca.” Luati o piatra de 4-5 tone si puneti alta deasupra ei. Puneti un graunte de grau intre ele si vedeti ce iese la capatul celalalt. Ia un baraj inalt de peste 160.000 km si lat de mai bine de 160.000 km si lasa-l sa se despice in fata ta, iar in timp ce torentul de apa navaleste spre tine, spre a te-nvalui si a te distruge, deodata pamantul din fata ta se despica si inghite toata apa si nici macar o picatura nu-ti stropeste talpile. Tot asa Hristos Si-a ridicat mana spre cer si a luat El mania lui Dumnezeu, paharul acela mare, si l-a baut tot. Cand a strigat: “S-a sfarsit!” El l-a intors cu susu-n jos si n-a mai cazut nicio picatura. El a baut mania lui Dumnezeu si a implinit dreptatea si a potolit mania si astfel Dumnezeu poate fi acum drept si totodata ierta pacatosul. Aceasta a facut El. Asta a facut El.

Puritanii au vorbit mult despre pocainta nu numai de pacate, ci si pocainta de faptele bune. Imi vei spune: ”Ce vrei sa spui?” Pocainta este, in adevaratul ei sens, pur si simplu aceasta: sa renunti la a mai incerca sa te justifici singur, pur si simplu renunti. Vezi ca absolut fiecare din faptele tale cele mai neprihanite nu sunt decat niste haine manjite si le detesti si le azvarli la podea si stai asa inaintea lui Dumnezeu si zici:”Daca nu faci ceva pentru mine, sunt condamnat.” Si crezi. Crezi. Te increzi.

In biserica mea de acasa e un diacon, – o biserica mica in mijlocul unui lan de porumb – si-l iubesc pe acest om. El umbla cu Dumnezeu de foarte multa vreme. Si el isi aminteste ca mi-a spus… Odata mi-a povestit despre convertirea lui. A zis: “Eram un om de treaba, ca oricare altul. Dar pastorul a spus ceva in dimineata aceea si mi-a rascolit inima. Si m-am gandit: ”Ce inseamna sa crezi? Ce inseamna “a crede”? ” S-a suit in hambarul lui si se plimba de colo-colo pana ce – a zis el – in final s-a trezit ca statea cu talpile atarnand pe marginea hambarului. Statea acolo pur si simplu si mi-a zis: “Deodata, m-am luminat.” A zis asa: Doamne, ma voi increde, imi voi pune increderea exclusiv, numai in ceea ce a facut Fiul Tau pentru mine. Si daca insusi lucrul acela, daca ceea ce a facut El pentru mine nu este in stare sa ma salveze, atunci voi merge in iad, pentru ca eu nu ma voi increde in nimic altceva.

Daca predicatorul acesta ar muri chiar in clipa asta, s-ar duce in cer. Nu datorita anilor petrecuti prin jungle si prin muntii Anzi din Peru. Nu datorita pietatii, devotiunii sau studiuluui biblic. Nu datorita afilierii denominationale, botezului sau participarii la Cina Domnului. Daca as muri chiar acum, as merge in cer deoarece acum doua mii de ani, Fiul lui Dumnezeu Si-a varsat sangele pentru un astfel de nenorocit. Si aceasta este nadejdea mea, si nadajduiesc … ca acest fir carmiziu este destul de tare sa ma tina atunci cand ma agat de el spre a sari in vesnicie.http://illbehonest.com/romana/Dumneze…

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English: Paul Washer Español: Paul Washer gran...

English: Paul Washer Español: Paul Washer gran escritor (Photo credit: Wikipedia)

Paul Washer –

Biblical Manhood – Ce nu este un bărbat – (video 69 min. subtitrat)

 

VIDEO by ibhglobal from HeartcryMissionary.com ENGLISH with Romanian subtitles (subtitrare in Limba Romana). (Photo credit Vimeo version of English video)

ROMANIAN: Paul Washer vorbeşte despre ce înseamnă să fii
bărbat. Eşti tu un bărbat conform cu ceea ce spune Cuvântul lui
Dumnezeu?

Biblia presupune ca daca esti tanar nu ai intelepciune. Si motivul
pentru care presupune aceasta e pentru ca intelepciunea nu e ceva cu
care te nasti. Te nasti cu exact opusul. Biblia invata ca nebunia este
legata de inima copilului. Deci ce trebuie sa vedeti e ca in tinerete,
in a fi tanar, aceasta aduce cu sine ideea nebuniei, a nu avea
intelepciune,  a nu sti cum sa actionezi. Acuma, daca mergi in multe
locuri din lume, in special in zone tribale, daca am putea lua masina
timpului, ne-am intoarce in timp am vedea ceva foarte diferit fata de ce
vedem azi. Foarte, foarte diferit… Si am vedea barbati antrenand
baieti. Nu am vedea baieti fiind cu baieti. Aproape niciodata baieti cu
alti baieti. Cu greu am vedea un tanar impreuna cu tineri. Aceasta era
practic considerat un tabu. Era gresit. De ce? Pasajul acesta din
Proverbe 13. Cum spune acest pasaj, ar promova nebunia. Un nebun plus un
nebun nu da un intelept. Si deci, cand ai un grup de nebuni mergand
impreuna in aneeasi directie, ai o absoluta nebunie, la cel mai inalt
grad.

Chiar si in afara culturilor biblice poti vedea asta. Acum, de ce
punem tinerii nostri impreuna astazi? Adica, de cand sunt la cresa pana
chiar dupa facultate barbatii tineri stau cu tineri si cea mai mare
influenta in viata unui tanar o au alti tineri. De ce facem asta? Si nu
numai ca fac asta in lumea laica, dar fac asta si in biserica. (4:00)

Ce nu este un bărbat – Paul Washer

Reblogged FROM 
 

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Ten Indictments {A Historical 21st Century Message} (Paul Washer)

http://www.youtube.com/watch?feature=player_embedded&v=X7wzfvYkCW0

ROMANIAN TRANSLATED

http://www.youtube.com/watch?v=1v_-OlRuC6M

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Ten Indictments Against the Modern Church

In DEUTSCH hier!

Paul Washer’s sermon The Ten Indictments against the Modern Church addresses the issues of our day. In it, Paul takes up why some of our churches are suffering and unfruitful. He draws our minds to the fact that

  1. First, there is a denial of the sufficiency of Scripture.

  2. Second, there is an ignorance of who God is.

  3. Third, there is a failure to address man’s desperate condition.

  4. Fourth, there is an ignorance concerning the Gospel of Christ.

  5. Fifth, there is an unbiblical invitation system.

  6. Sixth, there is an ignorance regarding the nature of the church.

  7. Seventh, there is a lack of loving and compassionate church discipline.

  8. Eighth, there is a silence on separation from the world.

  9. Ninth, there is a replacement of Scripture with Psychology regarding the family.

  10. Tenth, there are pastors who are malnourished in the Word.

Watch and listen to the sermon – and be aware that this sermon is no “fast food”, but that it will need two full hours of your time — two hours which will be very well invested!)

Or get the sermon as a free booklet (download link at the end).

CHAPEL LIBRARY provides the sermon as PDF and E-Book for free. Download it by using the following links::

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Paul Washer sermon jam 1

http://www.youtube.com/watch?v=OY6F0pkArds&NR=1

Dragii mei,
Domnul inca isi arata indurarile sale fara margini … numai de ar fi credinciosii gata sa le recunoasca si sa se pocaiasca!

E o minune faptul ca mai putem asculta un mesaj biblic clar si nealterat.
E o minune faptul ca mai putem asculta si fredona piese muzicale lipsite de galagia si saracia hiturilor crestine ale momentului.
E o minune ca pe internet mai putem primi si mesaje de incurajare si de mustrare, printre terrabytes de gunoaie de tot felul (multe aflate la categoria “informatii”)
E o minune ca mesajele curate ajung sa fie apreciate si sa transforme vieti in continuare!
E o minune ca exista mii de site-uri crestine care indica spre Dumnezeu.
E o minune ca avem libertate de exprimare si TOATE conditiile sa fim marturii in aceasta lume stricata si separata de Dumnezeu.
E o minune cata rabdare are Dumnezeu cu noi, in ciuda nestatorniciei si lipsei noastre de atasament fata de El.
CAT VOM MAI TRAI ACESTE MINUNI?300997_265627940139040_100000755089740_753128_430629938_n664525_452538768118084_998266059_o
Nu pot raspunde acestei intrebari, dar observ urmatoarele realitati socante:
Crestinii si-au pierdut puterea si sunt in cadere libera.
Crestinii s-au indepartat mult de Dumnezeu si s-au apropiat de idolii care au infatisari ce acopera toate formele si gusturile.
Crestinii s-au intinat prin legaturi cu lumea, si-au pierdut puterea de a lumina si de a sara.
Crestinii prefera mai degraba sa exalte in inima si trupul lor decat sa-si aduca vietile ca niste jertfe.
Crestinii au ramas holbandu-se la tablourile eroilor credintei (Evr.11) ca intr-un muzeu si nesocotesc porunca lui Dumnezeu de a LEPADA pacatul si a se uita tinta la Domnul Isus Hristos, Desavarsirea credintei (Evr.12)
Crestinii au uitat sa se pocaiasca atunci cand cad, astfel, viata lor ramane constanta fata de Dumnezeu (=departe) si fata de pacat (=lipita)
Crestinii se iubesc mai mult pe sine decat pe semeni.
Crestinii au lideri care cad lamentabil si care nu se mai ridica.
Crestinii au uitat simplitatea si claritatea Evangheliei dar cauta justificari pentru toate abaterile care de-abia le mai deranjeaza constiinta.
Crestinii nu mai frecventeaza biserica decat daca a devenit o obisnuinta sau trebuie sa se intalneasca cu grupul caruia apartine (si in care Isus nu prea este invitat)
Crestinii sunt la curent cu moda, petrecerile, filmele de toate genurile, si s-au inrolat ca promotori ai acestora.
Crestinii si-au ridicat invatatori dupa placerile lor si care le aproba si sustin modul de viata.
Ma intreb: ne mai putem numi crestini traind asa?
Raspunsul Bibliei este clar:

  • Domnul cunoaste pe cei ce sunt ai Lui (2Tim2)

  • Oricine rosteste Numele Domnului sa se departeze de pacat (2Tim2)

  • Ii veti cunoaste dupa roadele lor (Mat7)


MAI ESTE O MINUNE pe care nu pot sa nu o mentionez:

Au mai ramas crestini sinceri si devotati Lui care se roaga, citesc Biblia, postesc si striga dupa trezire.

Daca ai fost miscat macar putin de un mesaj din partea lui Dumnezeu, dar simti ca nu ai putere, cauta-L si EL se va lasa gasit.

Ma rog ca link-ul urmator sa te ajute si pe tine

http://www.youtube. com/watch? v=OY6F0pkArds& NR=1

(Predica de mai sus)

Prin mila lui Dumnezeu, sunt un crestin slab dar care vreau sa cresc, care cad, dar sunt ridicat de El si vreau sa-L urmez DOAR pe El! Daca simti nevoia sa vorbesti cuiva si nu poti sa o faci cu un lider duhovnicesc din biserica ta sau nu gasesti pe nimeni mai apropiat, as fi onorat de Domnul sa putem mijloci impreuna inaintea Lui pentru biruinta.

Daca Il cunosti pe El si traiesti cu El, ai o datorie de a fi sincer cu ceilalti din jurul tau si sa-i incurajezi sa se pocaiasca, in primul rand prin Scriptura si apoi prin EXEMPLUL personal! Uneste-te cu cei sinceri care cauta mai mult decat orice sa placa lui Dumnezeu! Roaga-te si trimite orice fel de mesaj de trezire la pocainta catre cunoscutii tai crestini!
M-as bucura ca, in aceasta vreme in care traim apostazia bisericii la cotele cele mai inalte, sa existe MACAR UN SINGUR om care sa se pocaiasca si sa-L urmeze pe Domnul cu toata inima!
HAR din belsug!
Cu dragoste din EL,
Daniel

Posted by: “D C”

berforum@yahoogroups.com 

Mon Jul 30, 2007 4:20 pm (PST)428508_413293248709276_1571431235_n206108_378075148927182_1090230749_n778780_499328063452281_819837483_o

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The Nature of True Repentance

This excerpt below is from Paul Washer’s Heart Cry publication January – February 1998 Volume 3, Page 8 with lots of thanks to Manuela for forwarding the periodical to me. Who was Thomas Watson?

Thomas Watson (c. 1620 – 1686) was an English, NonconformistPuritan preacher and author. Watson’s depth of doctrine, clarity of expression, warmth of spirituality, love of application, and gift of illustration enhanced his reputation as a preacher and writer. His books are still widely read today.You can read more about Watson and also browse through a list of his books which are still available (published) today, here at Monergism- http://www.monergism.com. Their short biography is excerpted from Dr. Joel Beeke and Randall J. Pederson’s book  Meet the Puritans which is also available at monergism.com.

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The Nature of True Repentance by Thomas Watson.

Edited and Abridged by Randy Lowe

I shall show what gospel repentance is. Repentance is a grace of God’s Spirit whereby a sinner is inwardly humbled and visibly reformed. For a further amplification, know that repentance is a spiritual medicine made up of six special ingredients. If any one is left out it loses its virtue.

Ingredient 1: Recognition of Sin

The first part of Christ’s healing work is to apply eyesalve. It is the great thing noted in the prodigal’s repentance: “he came to himself” (Luke 15:17). He saw himself a sinner and nothing but a sinner. Before a man can come to Christ he must first come to himself. He must first recognize and consider what his sin is, and know the plague of his heart before he can be duly humbled for it. The first thing God made was light. The first thing God gives the sinner is illumination. The eye is made both for seeing and weeping. Sin must be seen before it can be wept for. Hence I infer that where there is no sight of sin, there can be no repentance. Many who can spy faults in others see none in themselves. They say that they have good hearts. Is it not strange that two should live together, yet not know each other? Such is the case of a sinner. His body and soul live together, yet he is unacquainted with himself. He knows not his own heart. Under a veil, a deformed face is hid. Persons are veiled over with ignorance and selflove; therefore they see not what deformed souls they have.

Ingredient 2: Sorrow for Sin

Ambrose calls sorrow the embittering of the soul. The Hebrew word “to be sorrowful” signifies “to have the soul, as it were, crucified”. This must be in true repentance: “They shall look upon me whom they have pierced, and they shall mourn” (Zech. 12:10), as if they did feel the nails of the cross sticking in their own sides. A woman may as well expect to have a child without pain as one can have repentance without sorrow. He that can believe without doubting, should be suspicious of his faith; and he that can repent without sorrowing, should be suspicious of his repentance. True sorrow for sin is not superficial: it is a holy agony. It is called in Scripture a breaking of the heart (Psalm 51:17); and a rending of the heart (Joel 2:13).

Ingredient 3: Confession of Sin

Sorrow is such a vehement pas- sion that it will have vent. It vents itself at the eyes by weeping and at the tongue by confession: “The children of Israel stood and confessed their sins (Neh. 9:2). “I will go and return to my place, till they acknowledge their offence” (Hosea 5:15).

Confession is selfaccusing: “Lo, I have sinned” (2 Sam. 24:17). This is not common among men. Men never want to accuse themselves, but when we come before God, we must accuse ourselves. In fact, the humble sinner does more than accuse himself; he sits in judgment and passes sentence upon himself. He con fesses that he has deserved to be bound over to the wrath of God.

Ingredient 4: Shame for Sin

The fourth ingredient in repen tance is shame: “that they may be ashamed of their iniquities” (Ezek. 43:10). Blushing is the color of virtue. When the heart has been made black with sin, grace makes the face red with blushing: “I am ashamed and blush to lift up my face” (Ezra 9:6). The repenting prodigal was so ashamed of his excess that he thought himself not worthy to be called a son any more (Luke 15:21). Repentance caused a holy bashfulness.

Ingredient 5: Hatred of Sin

The fifth ingredient in repentance is hatred of sin. There is a hatred or loathing of abominations: “Ye shall loathe yourselves for your iniquities” (Ezek. 36:31). A true penitent is a sinloather. If a man loathes that which makes his stomach sick, much more will he loathe that which makes his conscience sick. It is more to loathe sin than to leave it. One may leave sin for fear, but the nauseating and loathing of sin is a detestation of it. Christ is never loved till sin is loathed. Heaven is never longed for till sin is loathed. Sound repentance begins in the love of God and ends in the hatred of sin.

Ingredient 6: Turning from Sin

The sixth ingredient in repentance is a turning from sin. True repen- tance, like nitric acid, eats asunder the iron chain of sin. “Repent, and turn yourselves from your idols; and turn away your faces from all your abominations” (Ezek. 14:6). This turning from sin is called a forsaking of sin (Isa. 55:7). It is called “a putting of sin far away” (Job 11:14). Dying to sin is the life of repentance. The very day a Christian turns from sin he must begin a perpetual fast. The eye must fast from impure glances. The ear must fast from hearing slanders. The tongue must fast from oaths. The hands must fast from bribes. The feet must fast from the path of the harlot. And the soul must fast from the love of wickedness. This turning from sin implies a notable change.

There is a change wrought in the heart. In repentance Christ turns a heart of stone into a heart of flesh. There is a change wrought in the life. Turning from sin is so visible that others may discern it. It is called a change from darkness to light (Eph. 5:8). A ship is going eastward; there comes a wind which turns it westward. Likewise, a man was going hellward before the contrary wind of the Spirit blew, turned his course, and caused him to sail heavenward. Repentance makes such a visible change in a person, it appears as if another soul has taken up lodging in the same body.

The full text of “The Nature of True Repen tance” can be found in The Doctrine of Repentance (pages 1858) by Thomas Watson. It is published by Banner of Truth in the “Puritan Paperbacks” series. Watson lived from 1620>1686 and first published this work in 1668. Watson was a spiritual giant of his day and is perhaps the most popular of all the En glish Puritans. During the years of his ministry in London he earned a reputation as a man who was mighty in prayer. He masterfully applied the Scriptures to the human heart. His directness is much needed in the modern pulpit.

Randy Lowe is pastor of the First Baptist Church of Williams Lake in Williams Lake, British Columbia.

If you would like to further read some writings by and about Thomas Watson, here are some links:

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We Have Forgotten that the Way is Narrow. (Paul Washer)

http://www.youtube.com/watch?v=1_hGBFVzYZ4

Uploaded on Sep 5, 2008

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.
(Mat 7:13-14)
http://www.heartcrymissionary.com

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English: Paul Washer Español: Paul Washer gran...

English: Paul Washer Español: Paul Washer gran escritor (Photo credit: Wikipedia)

Examine Yourself – Paul Washer

http://www.youtube.com/watch?v=Ky8dTyPpiAo

Uploaded on May 11, 2009

Download MP3: http://illbehonest.com/Examine-Yourself-Paul-Washer
A Sermon That Has Angered Many – Examine Yourself

I’ll Be Honest, will you?
http://www.illbehonest.com

Grace Community Church
San Antonio, Texas
http://www.gccsatx.com

http://www.sermonaudio.com/sermoninfo.asp?SID=5220621750

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