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I Adore You – Brooklyn Tabernacle Choir- Worship Video w/lyrics

http://youtu.be/h17bNXurJBA

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Psalms 92:1 It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:
2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound

DC-This song reminds me that I serve a true, loving and just God. He deserves all the honor and praise. Let His name be glorified.

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Psalmul 10

1. Pentru ce stai asa de departe, Doamne? Pentru ce Te ascunzi la vreme de necaz?

2. Cel rau, in mandria lui, urmareste pe cei nenorociti, si ei cad jertfa curselor urzite de el.

3. Caci cel rau se faleste cu pofta lui, iar rapitorul batjocoreste si nesocoteste pe Domnul.

4. Cel rau zice cu trufie: “Nu pedepseste Domnul! Nu este Dumnezeu!” Iata toate gandurile lui.

5. Treburile ii merg bine in orice vreme; judecatile Tale sunt prea inalte pentru el, ca sa le poata vedea, si sufla cu dispret impotriva tuturor potrivnicilor lui.

6. El zice in inima lui: “Nu ma clatin, in veci sunt scutit de nenorocire!”

7. Gura ii este plina de blesteme, de inselatorii si de viclesuguri; si sub limba are rautate si faradelege.

8. Sta la panda langa sate si ucide pe cel nevinovat in locuri dosnice: ochii lui pandesc pe cel nenorocit.

9. Sta la panda in ascunzatoarea lui, ca leul in vizuina: sta la panda sa prinda pe cel nenorocit. Il prinde si-l trage in latul lui:

10. se indoaie, se pleaca si-i cad saracii in gheare!

11. El zice in inima lui: “Dumnezeu uita! Isi ascunde fata, si in veac nu va vedea!”

12. Scoala-Te, Doamne Dumnezeule, ridica mana! Nu uita pe cei nenorociti!

13. Pentru ce sa huleasca cel rau pe Dumnezeu? Pentru ce sa zica in inima lui ca Tu nu pedepsesti?

14. Dar Tu vezi; caci Tu privesti necazul si suferinta, ca sa iei in mana pricina lor. In nadejdea Ta se lasa cel nenorocit, si Tu vii in ajutor orfanului.

15. Zdrobeste bratul celui rau, pedepseste-i faradelegile, ca sa piara din ochii Tai!

16. Domnul este Imparat in veci de veci; neamurile sunt nimicite din tara Lui.

17. Tu auzi rugaciunile celor ce sufera, Doamne! Le intaresti inima, Iti pleci urechea spre ei,

18. ca sa faci dreptate orfanului si celui asuprit si ca sa nu mai insufle groaza omul cel luat din pamant.

In ultima ordine mondiala va domni ticalosia, un alt mister vazut de David.

Psalmul 12, v 7,8.

7 Tu, Doamne, îi vei păzi şi-i vei apăra de neamul acesta pe vecie.

8 Pretutindeni mişună cei răi, când domneşte ticăloşia printre fiii oamenilor.
………………………………………………………………………………………………………….

Pe cine va trebui Domnul Sa pazeasca?. Si de cine va trebui Domnul ca Sa ii pazeasca? Vedeti dar ca exista doua feluri de oameni, doua feluri de popoare. Un fel de oameni care vor fi ajutati de sistemele de conducere, de domnia ticaloseniei, si acestia vor fi oameni rai. Atunci omul rau o sa aibe o altfel de fata, o altfel de dimensiune, un altfel de spate. Apoi celalalt si cel mai dezavantajat fel de oameni vor fi oameni saraci si nenorociti care vor fi asupriti de acesti oameni rai lasati ca sa isi faca de cap de catre autoritatile cele mai mari de conducere, autoritati pe care David le vede ca vor domni prin ticalosenie, in vremea domniri lor, ticalosia va domni printre fii oamenilor. Haos total. Lumea va fi impartita in doua, si nu in trei ca si astazi. Astazi avem trei clase sociale. In acele vremuri vom avea doar doua clase sociale de oameni. Unul care trebuie sa fie pazit de Dumnezeu ca sa poata exista in continuare si altul care nu stie decat sa faca rau. Si de ce paza?. De ce nu a ales Dumnezeu sa nimiceasca pe cei rai si sa nu mai aibe de pazit pe nimeni?. Vedeti aici ca si acest lucru inseamna bunatatea lui Dumnezeu. Eu vad in acest lucru bunatatea lui Dumnezeu fata de oameni rai, fata de oameni ticalosi, fata de oameni indaratnici, insa nu o bunatate care va tine vesnic, ci una care va avea sfarsit. E ca si cum ai locui undeva la tara, si ai avea un caine rau care intotdeauna iti musca pe propii tai copilasi din curte, si atunci tu esti pus intr-o pozitie in care trebuie sa decizi ori alungi cainele si iti salvezi copiii de la muscaturi, ori de fiecare data tu stai intre caine si copilasii, aparand pe copilasi de caine, amanand incontiniu clipa in care intr-o zi va trebui ca sa alungi acest caine de la casa ta. Cam asa ceva se intampla si aici, Dumnezeu mai degraba Se pune ca si un Aparator al oamenilor saraci si asupriti in fata oamenilor rai si ticalosi, decat sa ii nimiceasca pe cei rai deodata starpind astfel raul din radacina. Vedeti dar ca indelunga rabdare a lui Dumnezeu si pentru oameni rai si ticalosi inseamna un drept in plus la mantuire, inseamna un drept in plus la pocainta, inseamna o sansa in plus la a te trezi la realitate.

Cat despre aceste vremuri de mare necaz despre care David scrie aici in acest Psalm, sunt vremuri in care ticalosia va domni in mijlocul omenirii. Ticalosia. Sa ajunga omenirea sa fie condusa de oameni ticalosi. Da asta vrea sa ne spuna David. Lumea va fi condusa de oameni ticalosi in vremea de mare necaz care va veni. Si atunci cind vor conduce oameni ticalosi, oameni fara de ratiune, oameni fara de suflet in ei, atunci saracia si asuprirea va ajunge sa aibe cote maxime. Si tot atunci oameni rai se vor plimba pretutindeni, vor face tot ce vor voi ei fara ca sa fie nimeni care sa ii opreasca. Inspre acolo se indreapta omenirea, inspre Sodoma si Gomora. Da amintiti-va de Sodoma si Gomora, amintiti-va cand Lot a primit in casa lui pe ingeri Domnului, si cind nici macar nu apucase bine sa ii apuce somnul pe cei din casa, cand la poarta casei lui Lot au venit oameni cetati ca sa scoata afara din casa pe musafirii lui Lot si sa ii abuzeze sexual. Oricat de rau ar suna acest adevar, oricat de incomod ni s-ar parea, aceasta a fost realitatea de acolo din Sodoma si Gomora, pretutindeni misunau oameni rai, pentru ca in fruntea lor erau oameni ticalosi. Dati-mi voie sa va spun ca crestinismul zilelor noastre nu este pregatit pentru o vreme ca si aceasta deloc, reactiile in fata la astfel de vremuri ar putea sa ne doboare daca nu am avea casa zidita pe stanca si daca nu am incepe ca sa ne chinuim sufletul intr-o astfel de lume precum Lot.
Sa ajunga ca sa domneasca ticalosia, si sa ajunga Dumnezeu din nou Sa ii para rau ca a facut pe om?. O cata realitate, cata dreptate a avut David. David manat de Duhul Domnului a zis ca pretutindeni, oriunde, in orice colt al lumii, in orice loc, in orice tara, sau pe orice continent, daca vor domni ticalosi, daca va domni ticalosia, atunci acela va fi cadrul perfect in care vor misuna oameni rai. Si astazi se pregateste cadrul in care ticalosia sa ajunga ca sa domneasca peste natiunii, iar cea mai mare ticalosie, apogeul ticalosiei va fi pe vremea anticristului, si tot atunci oameni rai vor fi mai rai decat fiarele campului, dealtfel David in Psalmul 10 despre care tocmai am discutat a descris cum vor fi acele vremuri mai cu deamaruntul. Clar este astazi ca aceasta criza mondiala se indreapta inspre falimentul tuturor natiunilor pamantului si spre o incepere a unui nou inceput, o noua ordine mondiala cum o numesc unii, o ordine in care va domni ticalosia, nu va mai fi seriozitate vis-avi si fata de oameni saraci si simpli, nu va mai fi atata bunatate din partea statului catre cetateni, nu vor mai fi ajutoare din partea statului catre cei lipsiti si saraci, din contra se va cauta ca aceasta clasa de oameni saraci sa fie parte din cadrul unde omul rau se va desfata implinidu-si poftele nebune si nefiind nimeni care sa il opreasca fiindca va avea de partea lui un intreg sistem de ticalosie. Si acolo se va ajunge incet dar sigur, dar la fel de adevarat este ca sigur Dumnezeu atunci va veni in ajutorul celor obijduiti, in ajutorul celor saraci si in ajutorul celor nenorociti.

21 Pentru că atunci va fi un necaz aşa de mare, cum n-a fost niciodată de la începutul lumii până acum şi nici nu va mai fi.
22 Şi dacă zilele acelea n-ar fi fost scurtate, nimeni n-ar scăpa; dar, din pricina celor aleşi, zilele acelea vor fi scurtate. Matei 24.

Postet By : Notar Daniel Ioan

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EMERGENCY NUMBERS



This will certainly be an encouragement to you.

When in sorrow …………………………………………………………….call John 14
When men fail you ……………………………………………….call Psalms 27
If you want to be faithful ……………………………………………..call John 15
When you have sinned…………………………………………………..call Psalms 51
Whenyou worry ………………………………………………..call Matthew 6:19-34
When you are in danger ……………………………………………call Psalms 91
When God seems far away ………………………………………..call Psalms 139
When your faith needs stirring ……………………………………..call Hebrews 11
When you are lonely and fearful ………………………………………call Psalms 23
When you grow bitter and critical …………………………….call I Corinthians 13
For Paul’s secret to happiness …………………………….call Colossians 3:12-17
For understanding of Christianity……………………..call II Corinthians 5:15-19
When you feel down and out .………………………………call Romans 8:31-39
When you want peace and rest……………………………call Matthew 11:25-30
When the world seems bigger than God ………………………….call Psalms 90
When you want Christian Assurance …………………………call Romans 8:1-30
When you leave home for labor or travel ………………………call Psalms 121
When your Prayers grow narrow or selfish ………………………call Psalms 67
For a great invention/opportunity …………………………………..call Isaiah 55
When you want courage for a task …………………………………….call Joshua 1
For how to get along with your fellow man ………………………call Romans 12
When you think of investments and returns …………………………call Mark 10
If you are depressed ……………………………………………………..call Psalms 27
If your pocketbook/wallet is empty ..………………………………..call Psalms 37
If you are losing confidence in people ……………………..call I Corinthians 13
If people seem unkind ………………………………………………………call John 15
If you are discouraged about your work ………………………….call Psalms 126
If you find the world growing small & yourself great ……………call Psalms 19

Alternate Numbers:
For dealing with fear ………………………………………………..call Psalms 34:7
For security ……………………………………………………………call Psalms 121:3
For assurance ………………………………………………………….call Mark 8:35
For reassurance ………………………………………………….call Psalms 145:18

NOTE: ALL LINES TO HEAVEN ARE OPEN 24 HOURS A DAY!!

 

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Days of Praise

That Which Endures Forever

 

 

 

September 17, 2012

“But the Lord shall endure for ever: he hath prepared his throne for judgment.” (Psalm 9:7)

 This world will eventually pass away. The law of entropy assures us, in fact, that everything decays and dies. Atheistic scientists have even calculated that the very protons of which matter is composed will eventually disintegrate. And the Bible itself also tells us that the present earth and heaven “shall wax old as doth a garment” and “shall perish” (Hebrews 1:11).

 But God Himself is eternal! As our text confirms (and many other texts agree), “the LORD shall endure for ever.”

And that is not all! His glory will remain! “The glory of the LORD shall endure for ever: the LORD shall rejoice in his works” (Psalm 104:31).

 And His great name will never change. “His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him” (Psalm 72:17).

That also means that His righteousness will never change. “His righteousness endureth for ever” (Psalm 112:3).

 Then also “His mercy endureth for ever.” All 26 verses of Psalm 136 end with this wonderful assurance, and the same promise occurs 16 other times as well. If God’s perfect righteousness will last forever, then His great mercy must also endure forever, and we shall continue to thank Him for His everlasting mercy in all the ages to come.

 Next, God’s Word will endure. “For ever, O LORD, thy word is settled in heaven” (Psalm 119:89). “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:25).

 Finally, because God is forever, we also shall live forever. “His seed shall endure for ever” (Psalm 89:36). “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17). HMM

Institute for Creation Research | 1806 Royal Lane | Dallas | TX | 75229

www.icr.org

 

 

 

 

Psalm 121

 

 

 

 

 

 

 

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The Most High

By: J N Darby

Still God is, of course, always such, and referred to in trial as the One who will set all right. When the Lord is just coming into the world to set all in order, the question is raised, Where is the secret place of the Most High? Where is He to be found as a protection? Whoever finds Him will have the protection of Abraham’s God, the God of Abraham, Isaac, and Jacob, the place of promise. Jehovah is it, the God of Israel. And in fact the full divine care of the supreme God, the God of promise, is found, possessor of heaven and earth, revealed in connection with the Melchisedec priest.I have been looking into the force of the Hebrew words for most High. That it ultimately refers to God in the millennium as the supreme God then manifested, to the exclusion of what is false, is evident. This is the force of the word—One who, to the exclusion of and superiority over all others, holds the place of the one true God, but exalted as supreme in government. Jehovah is, as we know, the God who is in relationship with Israel, but He is the supreme God, the Most High. The full statement of the title, and the time of taking it, is in Genesis 14:19, 20, 22.Israel’s enemies are entirely discomfited, and delivered into his hand, and the heir of promise blessed of Him who possesses heaven and earth. He is supreme, and has taken all things into His possession.

Hence, too, when Nebuchadnezzar is restored from a state that represents the character of the empires which began in him, he owns the Most High; Dan. 4:25-34.

In the Psalms the use of it is frequent. In Psalm 21 it is connected with the royalty of Christ as the glorified Man and King. His hand will find out all His enemies and by the favour of the Most High He will not be moved. In Psalm 46 God is again in the midst of His people on Messiah’s triumph (Psalm 45). The tabernacles are those of the Most High. His power is fully displayed in the earth, Jehovah being with Jacob. So more fully as to the world in Psalm 47. In Psalm 50 Most High is connected with the judgment of God in power. In Psalms 9, 10, 55, and 57, it is calling upon Him in this character by the remnant when in distress, the first of the two latter speaking of the distress, the second of the delivering supremacy over all the earth. Psalm 73 is the first of the third book, and the power of the Most High despised by the adversariesbut, going into the sanctuary, their judgment is discovered. The years of the Most High are remembered in Psalm 77, His way is in the sanctuary and in the sea; not looking to heart-failing in man, but to Jehovah, the Supreme, who accomplishes His good pleasure. In this and the next it is Jehovah’s right to this name, as in all the history of Israel. For this is all Israel. Psalms 82 and 83 are both judgment at the close, and in the fullest way to recognise that Jehovah is the Most High over all the earth. Psalm 91 has been spoken of. Psalm 92 is the same perishing of the enemies, and exalting the true David. Psalm 97 is expressly as Jehovah reigning, and as Most High over all the earth, and exalted above the gods when He comes to judgment. In Psalm 107 it is Israel re-gathered, who celebrates God’s government, and His chastisement for their rebellion against Jehovah who is the Most High.

We have the Most High in Daniel 7, though in most of the occurrences it is in the plural for “high” or “heavenly places.” There its connection with God’s title, and making good His dominion, and this connected with Israel, is evident. Thus, though Jehovah is looked back to in self-judgment in the history of Israel, as Psalms 56, 57, 73, 77, yet the force of the title is evident.

New Testament Assembly

September 17, 2012 //Stockton Bible Chapel  http://stocktonbiblechapel.wordpress.com/

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SCRIPTURE OF THE DAY

 The LORD is my light and my salvation; Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid?

When the wicked came against me To eat up my flesh, My enemies and foes, They stumbled and fell. Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident.” (Psalm 27:1-3)


Psalm 27

Psalm 27 (Photo credit: TheChristianAlert.org)

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The High and Noble Privilege

 

“What is that, oh Christian mother

God hath ‘trusted to thy care?

 

In thine hand to love and nurture

Sweetly innocent and fair!

 

What a high and noble privilege!

Bring them up to know God’s Word;

 

They in turn will call thee blessed

When they’ve learned to trust the Lord!”

 

-Mary A. Hayden

http://proverbs14verse1.blogspot.com/2011/11/high-and-noble-privilege.html

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