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 OUR PASSOVER LAMB10552571_1564555450472203_1095884821233938201_n13076632_1188660301151933_5684932331029755454_n5695passover

 Passover is the time of year that the Jewish people remember their miraculous release from slavery in Egypt.  It was instituted by God and the details are very specific as recorded in the Book of Exodus. And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you.” Exodus 12:1-2. This should get our attention. The first month on the Jewish calendar is Nissan and on the 10th day of Nissan a lamb was to be chosen. Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats” Exodus 12:5. The lamb was to be perfect and was to be cared for. On the fourteenth day of Nissan the chosen lamb was to be killed and his blood put on the side posts and the upper door post of each household where the lamb was to be eaten. That night the Lord would move through the land of Egypt and the firstborn of both man and beast would die. The blood of the lamb was the only protection for the household. Only obedience to God would allow the firstborn of a household to be protected. And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.” Exodus 12:14. It all happened just as God said and the Israelites were freed from bondage. God wanted them to remember what He did for them. Passover is celebrated to this day but there is a much deeper meaning to Passover. It was fulfilled by Jesus.

The Passover story is familiar to us and it is prophetic. Like all of the Jewish feasts, Passover is about Jesus. This important feast celebrates the Israelites being set free from Egyptian bondage, but by allowing Himself to be sacrificed, Jesus set us free from the bondage of sin and death. When He rode into Jerusalem on the colt of a donkey He fulfilled many prophecies, including one in Daniel which foretold the exact day He would be hailed as the Messiah. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.“Daniel 9:25. Calculations based upon this prophecy reveal that Jesus rode into Jerusalem on the exact day foretold in Daniel. When He traveled to Jerusalem on that final journey He knew that the time was right and He would be hailed as the Messiah, but then He would be sacrificed…crucified. Years before this John the Baptist had recognized Him as the Lamb of God, and Jesus truly is our perfect Lamb The next day John seeth Jesus coming unto him and saith, Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. Jesus truly was the once for all sacrifice to take our sin away. There is no more monumental event in history than Jesus’ crucifixion, except for His resurrection.

Jesus rode on a donkey colt into Jerusalem and the people hailed Him as Messiah…the people had chosen Him. Unlike the Passover lamb that was treated gently from the time of selection until its quick sacrifice, Jesus would not be treated kindly. In those final few days He would have disputes with the Jewish leaders and ultimately be betrayed by one of the twelve men who followed Him. After His arrest He endured beatings, scourging, mocking, and pure brutality. They spit on Him, pushed a crown of thorns onto His head, and put a purple robe on Him to mock His claim to be King. Pilate stood Him before a crowd of angry people and asked them if he should set Jesus free or a robber named Barabbas. The crowd called for the release of Barabbas, but gave the frenzied cry“ Crucify Him!” when Pilate asked them what he should do with Jesus. Then, the Lamb of God was sent to the slaughter. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: where they crucified him, and two other with him, on either side one, and Jesus in the midst.” John 19:17-18. The Passover lamb was slaughtered quickly, but Lamb of God, which taketh away the sin of the world” was beaten unmercifully and then nails were pounded into His hands and His feet. He hung on the cross for hours, dying slowly. He looked down at His mother and gave the responsibility for her care to John and He watched as the Roman soldiers gambled for His garments. In spite of all that was done to Him, His love and forgiveness was not shattered. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. Luke 23:34. His forgiveness is still available to us today.

Jesus had gone to Jerusalem knowing full well what He faced there, but He went willingly. At the last meal He shared with His disciples, He told Judas to go and do what he had to do…to go and betray Him. He kept silence during the illegal trial and the beatings. He carried His cross to His own crucifixion. Jesus, God the Son, had never been separated from God the Father because He was sinless and perfect, even in His human form. But as He hung on that cross He took our sins upon Himself and for the first time ever the perfect Lamb of God felt separation from God the Father because sin separates us from God. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is being interpreted, My god, my God, why has thou forsaken me?” Mark 15:34. The sin that you and I should be condemned for was fully paid for on the cross. Jesus’ blood was shed for each and every person who has ever lived and who ever will live. It’s up to each of us individually to accept or reject that gift of salvation. That gift is free for the asking, but cost Jesus dearly.944057_208770469472928_700770130468267408_n

Jesus fulfilled prophecy with precise timing, and after all things were accomplished, He chose the timing of His death. “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head and gave up the ghost.”John 19:28-30. It was finished. The blood of the Lamb was shed for you and me. We can look back and see the fulfilled prophecies and know that only His blood can redeem us. Those who followed Him were not so sure. They had followed Him and believed He was the Messiah, but now He had died. They feared that they would be the next ones crucified because they had followed Him.1957996_458968030964218_935759081704337320_n

For many reasons the burial was swift and they were unable to tend to His body the way they should have. At the first hint of light on the first day of the week a handful of women went to care for the body. Their grief was heavy as they walked to the tomb. A large stone had been placed at the entrance and they weren’t sure how they would be able to move it, but on they went. When they reached the tomb they were met with an astonishing sight. The stone had been rolled away! And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.” Mark 16:5-6. Can you imagine their joy! Jesus was risen from the dead! He’s alive!!

     From Exodus to Daniel to the Resurrection, the date is clear. God has gone to great lengths to establish when the Passover is to be celebrated and therefore when Christ was hailed as the Messiah, offered as the perfect sacrifice, and resurrected. In spite of that most Christians choose to celebrate Christ’s victory over the grave on a different day called Easter. That day is not related to the Jewish Passover. It occurs on the first Sunday after the first full moon after the Spring equinox. That day is based upon a pagan celebration and the traditions surrounding it have nothing to do with Christianity. Is it wrong to celebrate Christ’s Resurrection on this pagan holiday? Each person needs to decide individually.Let no man therefore judge you in meat or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ.” Colossians 2:16-17. We belong to Christ and therefore we have freedom. Jesus fulfilled the Law and we need to be careful that we don’t return to the Law because that is not where salvation is found, but the date of His final entry in to Jerusalem, the day of the crucifixion, and the day of the Resurrection all seem important to God. We need to pay attention. Salvation is through Christ, but we need to honor Him in all our ways. Does coloring eggs and eating chocolate bunnies make you a pagan? No, but you need to be sure that you are identifying with Christ. We know that His sacrifice was during the Passover celebration which foreshadowed Him. It seems important to God that we know when Christ’s victory over death occurred. This year, 2016, Passover begins at sundown on April 22. Take time to read through Exodus chapter 12 and then read the Gospel accounts of Jesus’ final week and also read through the Resurrection. Christ took our sins upon Himself and won the victory over death. Never forget that or take it lightly.

The blood on the door posts of the Jewish households so long ago protected them from death on that night of the first Passover. The blood of “…the Lamb of God, which taketh away the sin of the world” applied to your heart is the only means by which you can be protected from eternal death. Celebrate our true Passover Lamb.

God bless you all,

Nathele Graham

www.straitandnarrowministry.com

ron@straitandnarrowministry.com

Ron Graham’s previous commentaries archived at http://www.raptureready.com/featured/graham/graham.html

 

All original scripture is “theopneustos” God breathed

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The Works-Salvation Delusion

Author: T.A. McMahon
Source: The Berean Call

I do not frustrate the grace of God: for if righteousness come[s] by the law, then Christ is dead in vain. -Galatians2:21

When we compare biblical Christianity with the religions of the world, using the Scriptures to guide us, we see that the gap between them is unbridgeable. In fact, one is forced to the conclusion that there are really only two religions in the world: biblical Christianity–and all other religions. (Note: I refer to biblical Christianity as a “religion” only for comparative purposes: a religion is a manmade belief system, whereas biblical Christianity is what God has revealed to mankind.)

These two “religions” are set apart primarily by what they teach about salvation–how one can get to heaven or paradise or Valhalla or Nirvana or the abode of God, or whatever else people believe about the afterlife. Each of the two can be placed under one of two categories: Human Achievement and Divine Accomplishment–or, to put it simply, the religions of “Do” and “Done.” I’m referring to the fact that either there are things you must do (Human Achievement) or there is nothing you can do because it has already been done (Divine Accomplishment) to earn entrance to heaven.

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Biblical Christianity alone comes under the heading of Divine Accomplishment. All the other religions of the world must be placed under the label of Human Achievement. Let’s first consider some of the major religions, such as Hinduism, Buddhism, Islam, Judaism, and certain denominations or cults that profess to be Christian.

Hinduism has about 330 million gods who must be appeased through some type of ritual. A couple of years ago I was given a tour of a massive Hindu temple just outside Chicago. The parking lot was filled with luxury cars. There was imported stonework from Italy. No expense was spared. Inside, doctors, lawyers, and engineers, among others, according to my guide, were serving meals to the idols, Hanuman, the monkey god, and Ganesha, the elephant god.

Hinduism is a system of works–things that one must do to reach moksha, the Hindu heaven. It involves the practice of yoga, which, contrary to what many have heard, has never been for improvement of one’s health but is rather a means of dying to one’s body in the hope of delivering oneself from the physical realm. This is supposed to yoke one to Brahman, the Supreme Deity of Hinduism. Reincarnation, a system that supposedly enables one to work one’s way to heaven through many births, deaths, and rebirths, is one of the teachings of this religion.

Buddhism is also all about works. Buddha believed that the key to reaching Nirvana, which is allegedly the state of perfect peace and happiness, is through an understanding of the Four Noble Truths and by practicing the Noble Eightfold Path.

In essence, the Four Noble Truths declare that we endure suffering because of our desires or cravings. These “Truths” claim that suffering will stop when we cease trying to fulfill those desires. According to Buddhism, we can achieve this by following the Noble Eightfold Path, which has the elements of “right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.” This is all done by man’s achievement, i.e., “doing things right” in order to reach Nirvana.

In Islam, paradise is attained when Allah weighs a follower’s good works against his bad deeds on a scale at Judgment Day. The Qur’an declares: “For those things that are good remove those that are evil” (Surah 11:114). It’s a quantitative process. Good deeds need to outweigh or blot out evil deeds. From the Qur’an again: “The balance that day will be true: Those whose scale [of good works] will be heavy, will prosper: Those whose scale will be light will find their souls in perdition” (Surah 7:8,9).

Here’s an interesting example of what a Muslim faces to get into paradise: On April 3, 1991, the Egyptian magazine, Akher Saa, recorded a heated debate between four female journalists and Sheik Doctor Abdu-Almonim Al-Nimr, who holds a high position at Al-Azher Islamic University. One of the journalists asked him: “Is the hijab [veil or head covering] obligatory for women in Islam? If I do not wear the hijab, shall I go to hell in spite of my other good deeds? I am talking about the decent woman who does not wear the hijab.”

Dr. Al-Nimr replied, “The ordinances in Islam are many, my daughter, Allah made us accountable to each. It means if you do that ordinance you earn a point. If you neglect one, you lose a point. If you pray, you earn a point; if you do not fast you lose a point, and so on.” He continued, “I did not invent a new theory…for every man there is a book in which all his good and evil deeds are recorded…even how do we treat our children.”

The journalist said: “That means, if I do not wear the hijab, I will not enter the hell fire without taking into account the rest of my good deeds.” Dr. Al-Nimr replied: “My daughter, no one knows who will enter the hell fire…I might be the first one to enter it. Caliph Abu-Bakr Al-Sadik said: ‘I have no trust concerning Allah’s schemes, even if one of my feet is inside of paradise who can determine which deed is acceptable and which is not.’ [See TBC, 10/91] You do all that you can do …and the accountability is with Allah. You ask him for acceptance [Italics added for emphasis].”

In Judaism, heaven is attained by keeping the Law and its ceremonies. Obviously, that isn’t consistent with what the Tanakh (the Old Testament) teaches, yet that has been the practice of Judaism for millennia. As Jesus said, “In vain they do worship [God], teaching for doctrines the commandments of men” (Matthew:15:9).

His words also apply to a number of “Christian” denominations and cults that stress works as necessary for salvation. Jehovah’s Witnesses, Mormons, Seventh-Day Adventists, the Church of Christ adherents, Roman Catholics, Eastern and Russian Orthodox members, Lutherans, and many others all include something that needs to be accomplished or is necessary for salvation, whether it’s baptism, the sacraments, or joining their particular organization and fulfilling their requirements.

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Here is an example from the first 30 years of my own life as a Roman Catholic. I lived by a religious system of laws, many of which a Catholic is obligated to keep. It began with baptism. If one is not baptized, the Church says he can’t enter heaven. It also says that although baptism is required, it is no guarantee. There are many other such rules that a Catholic must keep.

I have a book in my office called the Code of Canon Law. It contains 1,752 laws, many of which affect one’s eternal destiny. Sins recognized by the Roman Catholic Church are classified as either mortal or venial. A mortal sin is one that damns a person to hell, should he or she die without having had it absolved by a priest. A venial sin doesn’t need to be confessed to a priest, but whether confessed or not, all sin adds to one’s temporal punishment, which must be expiated either here on earth through suffering or good works or else be purged in the flames of purgatory after one’s death.

There are obligations that a Catholic must fulfill regarding both beliefs and deeds. For example, one is required to believe that Mary was conceived without sin (an event called the Immaculate Conception). If a Catholic doesn’t believe that, he commits a mortal sin, which carries the penalty of eternal damnation. The feast day of the Immaculate Conception is a holy day of obligation, a day on which all Catholics are required to attend Mass. Failure to do so could result in commission of a mortal sin.

men_at_work

All the belief systems that I’ve mentioned, and many others as well, consist of doing or not doing certain things to reach “heaven.” All are based upon human achievement. But what about biblical Christianity? How is that different?

Ephesians:2:8-9 spells it out for us: “For by grace are ye saved through faith; and that [salvation is] not of yourselves: it is the gift of God: not of works, lest any man should boast [emphasis added].” That’s pretty straightforward. Our salvation doesn’t have anything to do with our achievements.

Verse 8 tells us that it is by grace that we are saved. Grace is unmerited favor. If any merit is involved, it cannot be by grace. It’s the gift of God. So if it’s a gift, it can’t be of works. That should be obvious. Someone puts in a tough month of work and his employer comes to him with his paycheck and declares, “Good job, Joe, here’s your gift!” No–Joe worked for what he was paid. No gift was involved.

Regarding a person who works, Romans:4:4 tells us that his wages are a payment for the debt his employer owes him, and his paycheck has nothing to do with grace or a gift. A worker who has done a good job can boast or feel a sense of pride in the work he has accomplished. Yet all of that is contrary to grace or a gift. Grace rules out any sense of merit, and a gift does away with any sense of something earned or paid for.

Paul’s teaching in Ephesians is affirmed in his epistle to Titus, chapter 3, verse 4:

But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life. [Emphasis added]

We can see that this is consistent with Ephesians:2:8-9 It’s not by our works that we are saved–not by works of righteousness that we have done –but it’s by His mercy that we are saved.

You may well imagine that, as a Roman Catholic conditioned by a life of Church rules and rituals, I had great difficulty believing that faith was the only basis by which I could enter heaven. It didn’t make sense to me.

Well, not only does it make sense–it’s the only possible way anyone can be saved. It is miraculously sensible!

First of all, what keeps anyone from heaven or eternal life with God? We know that the answer is “sin.” Here is a small sampling of the applicable verses: All have sinned (Romans:3:23); the wages of sin is death (Romans:6:23); sin separates us from God (Isaiah:59:2); the soul who sins shall die (Ezekiel:18:20); sin brings forth death (James:1:15).

In Genesis 2, God explains to Adam the consequences of disobeying Him. Adam was told not to eat from a certain fruit in the Garden of Eden. It was a commandment that was related to obedience and love–not of God’s withholding something from Adam, as the Serpent implied. Remember, Jesus said “If a man love me, he will keep my words,” that is, His teachings (John:14:23). Our love for God is demonstrated by our obedience.

What was God’s penalty for disobedience? Genesis:2:17: “…for in the day that thou eatest thereof thou shalt surely die.” Adam and Eve loved themselves more than they loved God, because they didn’t “keep [His] words.” They disobeyed Him, and the consequence was death. “The day you eat of it you will surely die.” In the Scriptures, death always involves separation, and in God’s judgment upon them, two applications are found:
1) physical death (the degeneration of the body, leading ultimately to its separation from the soul and spirit), and
2) eternal separation from God.

salvation_chart1

Adam and Eve did not die instantly, but the death process began at that point for them and for all creation. However, their spiritual relationship with God changed immediately and forever. God’s judgment for sin is eternal: separation from God forever. It’s an infinite penalty. And God, who is perfect in all of His attributes, including justice, had to carry out the punishment. He couldn’t let them slide by and just give them another chance. That would have meant that He was not perfectly true to His Word. The penalty had to be paid.

So what could Adam and Eve do? Nothing, except die physically and spiritually, which is to be separated from God forever. And what can the rest of mankind do, seeing that all have sinned? Nothing. Well, one might ask, what if we do all sorts of good deeds that might outweigh our sins, or if we go to church a lot, or get baptized, do religious things, receive the sacraments, and so forth? None of those things will help us. Why? Because they don’t pay the penalty. So what can we do? There is nothing that we can do-except to pay the penalty ourselves by being separated from God forever.

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Our situation would be absolutely hopeless except that God has some other attributes in addition to being perfectly just. He is also perfect in love and mercy! “For God so loved the world” that He sent His only begotten Son to pay the penalty for us (John:3:16).

And that is exactly what Jesus did on the Cross. It is incomprehensible to us that during those three hours of darkness (when He cried out “My God, my God, why hast thou forsaken me?”) He took on the sins of the world and suffered the wrath of His Father-for us. On the Cross He “tasted death for every man” (Hebrews:2:9), that is, He experienced and paid the infinite penalty for everyone’s sins.

When that divine accomplishment ended, Jesus cried out, “It is finished,” meaning that the penalty had been paid in full. It was a divine accomplishment because it was something that only God could do! God became a man and died physically, because physical death was part of the penalty. Yet, as the God-Man, he was able to experience fully the penalty that every sinner would experience–being spiritually separated from God forever.

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God’s justice demands payment. Either we pay the penalty ourselves or we turn to Jesus by faith and receive the benefits of His sacrificial atonement. What does Roman 6:23 say? “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” The Bible could not be more clear that salvation can only be “the gift of God” and that we can only appropriate that gift by faith.

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Any attempt to merit salvation by our works is not just futile–it is impossible: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James:2:10). Worse yet, it is a denial of the infinite penalty that God imposed, a rejection of God’s “unspeakable gift,” and a repudiation of what Christ accomplished for us.

It used to be that most evangelicals would agree. This is no longer the case as the apostasy gathers momentum in these Last Days. Recently, a Pew Forum survey of more than 40,000 Americans found that 57 percent of those who said they were evangelicals believed that Jesus is not the exclusive way to heaven. Since Jesus is the only one who provides divine accomplishment, all that remains is the futile delusion of human achievement for salvation. TBC

Related Articles:

– Prayer Requests: Sedgefield Community (Wendy Mcreary) (ONE WAY)
Crossing Paths with God (ONE WAY)
Don’t Fence Me In (ONE WAY)
Hell Bound! (ONE WAY)
Salvation (for Richmond VA) (ONE WAY)
Is One Way the Only Way? (Orble.com)

 

Reblogged from http://pilgrimpassing.com/2013/01/20/are-we-saved-by-works-or-faith/

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GOD’S WONDERFUL PLAN OF SALVATION

Salvation, Atonement, and Redemption (It’s not that complicated!)

Author: Vlad Petrusevich

Source: BibleViews.com

THE LIGHT OF THE WORLD

The Bible is the word of God, the everlasting Truth. It contains the account of creation, man’s disobedience to God, and the agony which came upon man because of sin. It also tells us of God’s love for man in making a plan to redeem him. It tells of a Savior who was born, who died for man’s sin, and was raised from death for his [man’s] justification. Whosoever believes its message may have forgiveness of sins, peace of mind, love for all men, power over sin, and a living hope of eternal life. SALVATION IS GOD’S FREE GIFT TO MAN.

The Word of God

GOD’S WONDERFUL CREATION

Long, long ago there was no world at all. But God has always been. God, the Creator, is everywhere, is almighty, and all wise. By His spoken word all things were created in perfection. God said, “Let the dry land appear,” and it was so. He created the hills and valleys covered with grass, beautiful flowers, and trees of every kind. He created the fowl, and the birds which sing so many different songs. God created all the animals, great and small, who roam the lands, as well as the small insects and reptiles that live on and in the ground. He created the lakes and oceans for the dwelling place of the fish and all water creatures. He made the continents on which the people of every nation could live. God made the moon to give light at night, and He decked the sky with thousands of beautiful, twinkling stars. last of all God formed man from the dust of the earth. He breathed into his nostrils the breath of life, and he became a living soul. God called him Adam.

Seeing that Adam needed a helper, He caused him to fall into a deep sleep. Then taking a rib from him, God formed a woman with it, and brought her to Adam. Adam knew that Eve was bone of his bones and flesh of his flesh, and he loved her. Eve loved Adam too. They had sweet fellowship with each other. This is God’s plan for a family unit. God created everything in six days, and on the seventh day He rested. He looked upon everything that He had made, and behold, it was very good. So God blessed the seventh day and sanctified it as a day of rest for man. God wanted Adam and Eve and all of their descendants to have a day of rest every week, that they might think and talk about God and all His wonderful creation. This would help them to love and obey Him.

The Bible also tells us of a fallen angel called Satan, or the devil. He was cast out of Heaven upon the earth and he is the source of all evil. Because of him sorrow, suffering, sickness, and death came into the world.

THE TRAGIC BEGINNING OF SIN

God loved Adam and Eve. He made a beautiful garden for them to live in. It was called the garden of Eden. Adam was to take care of it. In this garden were many kinds of vegetables and fruit trees for them to eat from. There was one tree called the tree of the knowledge of good and evil. God told Adam that he should not eat of this tree, for in the day that he would eat thereof, he would surely die. One day Satan came to Eve and told her a lie. He said, “Ye shall not surely die . . . ye shall be as gods, knowing good and evil.”

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As she looked upon the tree with it’s beautiful fruit, she thought it must be good for food, and eating of it would bring wisdom. So she took some fruit and gave also to Adam, they both did eat of it. Immediately they felt very strange in their hearts. They had never felt this way before. They knew now that they had done something very wrong. They were both ashamed of themselves as they thought of their disobedience. Fear came into their hearts as they thought of meeting God. So they hid themselves among the trees of the garden.

In the cool of the day God called Adam and said, “Where art thou?” They could not be hid from God, so they came into His presence and acknowledged their wrongdoing. God caused them to understand what a great sin it was to disobey His command. He told them that both must be punished according to their evil deeds. They would now have to suffer pain and trouble all the days of their lives. They would now have to work hard for their living. Their bodies would become old and worn out. They would die and return to dust again.

As they were driven from this beautiful garden, God placed Cherubims at the east of the garden of Eden, and a flaming sword to keep the way of the tree of life. They began to understand what it meant to sin and what great sorrow it brings.

THE SAD RESULT OF SINNING

Adam and Eve were very sorry for their sin of disobeying God. God still loved them, and made them coats of skins, and clothed them. He gave them the promise of a Savior who would come some day to bruise the serpent’s head.

The first two sons born to Adam and Eve were Cain and Abel. They brought an offering unto the Lord. Cain brought of the fruit of the ground. Abel brought of the firstborn of his flock. This lamb’s blood was shed, and was a type of the promised Redeemer who, many years later, came as the lamb of God to take away the sin of the world (John 1:29). Jesus died as an innocent lamb on the cross for our sins. Abel’s sacrifice pleased God, but God was not pleased with Cain nor his offering.

We must not neglect to do what God wants us to do. We now have His Spirit and Word which teach us how to live and what His will is for us.

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When Cain noticed that God was pleased with Abel and with his offering, but not with his, envy and hatred toward Abel entered his heart. Then one day as they were together in the field, Cain rose up and killed his brother Abel. God spoke to Cain and said, “Where is Abel thy brother?” Cain did not like to tell the truth, so he said, “I know not: Am I my brothers keeper?” Cain had not been obedient in following the Lord’s instructions. God had warned him before he killed Abel. He told Cain that if he would do well he would be accepted, but if not, sin was lying at the door. How much better it would have been had he corrected his attitude and loved his brother. Now his brother’s blood was calling to God from the ground. Cain was cast out from the presence of the lord and society. He became a fugitive and a vagabond in the earth.

GOD SO LOVED THE WORLD THAT HE GAVE HIS SON

“For unto you is born this day… a Savior, which is Christ the Lord” (Luke 2:11).

After Abel was dead and Cain had gone away from home, Adam and Eve had another son. His name was Seth. He grew up to be a good man. God blessed his descendants with many godly leaders, kings, and prophets, who heard and believed God’s wonderful promises of a Savior who would someday be born. Abraham, especially, believed God; for which he was called the friend of God. He was told that through him and his descendants all the families of the earth would be blessed.

birth_of_Christ

Many hundreds of years later God fulfilled the promise He had made of sending a Savior to the world. It happened, in a supernatural way, in the little town of Bethlehem of Judea. There In a stable, a babe was born to Mary; who was a virgin. She wrapped Him in swaddling clothes and laid Him in a manger. (Read Luke 2:1-7). An angel told Mary that the baby’s name was to be called Jesus (meaning Savior). He was to become a great leader who would teach the people many things about God. Jesus grew up much like other children. He was loved and favored by many. At the age of twelve He was wiser in the word of God than many doctors and lawyers of Jerusalem. He seemed to know all about the law and prophets. No one could ask Him a question that He could not answer. He had great interest in the religious activities of His people. When He was about thirty years old, He took part in religious services. Once He read an Old Testament prophecy about the coming Messiah. When He had finished reading, He said to the people, “This day is this scripture fulfilled in your ears.” He taught the people as one having authority. He preached that the Kingdom of God was at hand, and that repentance was necessary for entrance into the Kingdom. He taught people to worship God in humility and sincerity–from the heart. He rebuked the proud and unbelieving people of their sins, and preached the Gospel of love to the poor and needy.

JESUS HAS POWER OVER DEATH

Jesus said, “I am the resurrection, and life: He that believeth in Me, though he were dead, yet shall live” (John 11:25).

Jesus did many miracles, proving to the people that He was the promised Savior sent from God. He healed the sick, made the blind to see, caused the deaf to hear, cast out devils and raised the dead to life. Once He walked on the water and calmed the stormy sea by His words. His words spoken to a fig tree were so powerful, that it was found dried up from the roots the next day. At one time He fed more than five thousand hungry people with five loaves of bread and two fishes. when all had enough to eat, there remained twelve baskets full. Fishermen caught large numbers of fish when nets were cast at His command. One day Jesus met ten lepers who had heard of His fame. They cried, “Master have mercy on us.” At His command they were cleansed.

Large crowds followed Jesus daily, whether He was in town, traveling in the roads, or in the hilly country. The people felt blessed who heard “the gracious words which proceeded out of his mouth.” Some said, “Never man spake like this man”. Others were amazed and glorified God saying “We never saw it on this fashion.”

He began to tell the people that He was the Son of God, and that God was His Father. All who believed His words were made happy. He told those who believed, that they were children of God. Jesus said to His disciples, ““I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also“. (John 14:2-3). (This place in Heaven is for all true Christians).

“Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

JESUS DIED FOR OUR SINS

“When they were come to Calvary, there they crucified him” (Luke 23:33).

The scribes and Pharisees were greatly annoyed at Jesus and His teaching. He had often reproved them for their honor seeking in religion and unlawful money-making practices. They were very jealous and envious of Jesus, because so many people believed in Him, followed Him, and praised Him. They feared that the people might make Jesus their king.

They tried to make Jesus say or do things that would cause the people to lose faith in Him, but Jesus was too wise for them. They were not able to find occasion to accuse Jesus to the common people. Their hatred and anger grew as Jesus’ popularity continued to increase. Their ill will and hatred toward Jesus became so great that they made plans to put Him to death.

They took Jesus to court and charged Him as an evildoer and trouble maker in the community. They brought many false charges against Jesus. Then they took Him before Pontius Pilate, the Roman governor of Judaea. Pilate could find no fault in Him, so Pilate was going to release Jesus and set Him free. But the accusers of Jesus turned into a mad mob and cried, “Crucify Him, crucify Him.” When Pilate heard their angry cries and threats, he gave in to their demands and turned Jesus over to them. They took Jesus and put a crown of thorns on His head and a rod in His hand. In mockery they called Him king. They spit in His face and beat Him cruelly. They finally nailed Him to the cross and left Him there to die.

Calvary

 

Jesus was put to death just as the innocent lamb that Abel offered on an altar hundreds of years before. Abel had offered his lamb as a type of the lamb of God who would die for the sin of the world. Many prophets of old had likewise foretold of Jesus’ suffering and death. John the Baptist said, “Behold the Lamb of God, which taketh away the sin of the world”, (John 1:29). “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” (John 3:16)

Salvation

JESUS AROSE FROM THE DEAD TO SET US FREE

“He is not here: for He is risen, as He said. Come, see the place where the Lord lay” (Matthew 28:6).

The third day after the death and burial of Jesus, very early, upon the first day of the week, several women came to the tomb to anoint the body of Jesus. They were surprised to find the tomb empty. The body of Jesus was not there. Their hearts were troubled. Then, suddenly, two angels stood by them in shining garments. They said, “Why seek ye the living among the dead? He is not here but is risen”. (Luke 24:5,6) Upon this they quickly went back to tell the disciples what they had seen and heard. The disciples could not believe their story. So Peter and John went to investigate for themselves. They, too, found the tomb empty and as they entered they saw the linen clothes lie, and the napkin that had been wrapped about Jesus’ head neatly folded as if by gentle hands, placed separately. When they saw these things they believed the story of the women. In the evening of the same day the disciples were together behind closed doors for fear of the Jews. Then Jesus suddenly stood in the midst of them and said, “Peace be unto you“. He showed them His pierced hands and side that they might believe. When they saw the lord they were glad and believed that He was the same Jesus who had been crucified and that He had risen from the dead. After this Jesus showed Himself to many people as full proof of His resurrection.

He_is_alive!

This bright morning when Jesus arose from the dead is still the most glorious day in all history. For on this day, God’s wonderful plan of Salvation was completed. Now all who receive Jesus into their hearts, even though they die and are buried, shall resurrect and live forever in Heaven. Jesus said, “Because I live, ye shall live also“(John14:19).
This wonderful plan of salvation is made effective by faith alone, to all who believe that Jesus Christ is God, in His sin-atoning death, and in His literal, physical resurrection.

“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead. thou shalt be saved” (Romans 10:9).

Dear Reader: Have you enjoyed reading this absolutely truthful and impressive account of life and death? God is speaking to your heart. What is your response? Will you repent and believe the Gospel? If you surrender to God you will receive a love for righteousness and power over your sin. You will also want to witness to others of what the Lord has done for you. The Scriptures tell us in Romans 10:11 that no one who believes in Jesus Christ shall be ashamed.

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

Do not delay. Come to Jesus today.

Repent

The text of this tract is Vlad Petrusevich’s adoption of Leland M. Haines’ writings.

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September 17, 2012

“But the Lord shall endure for ever: he hath prepared his throne for judgment.” (Psalm 9:7)

 This world will eventually pass away. The law of entropy assures us, in fact, that everything decays and dies. Atheistic scientists have even calculated that the very protons of which matter is composed will eventually disintegrate. And the Bible itself also tells us that the present earth and heaven “shall wax old as doth a garment” and “shall perish” (Hebrews 1:11).

 But God Himself is eternal! As our text confirms (and many other texts agree), “the LORD shall endure for ever.”

And that is not all! His glory will remain! “The glory of the LORD shall endure for ever: the LORD shall rejoice in his works” (Psalm 104:31).

 And His great name will never change. “His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him” (Psalm 72:17).

That also means that His righteousness will never change. “His righteousness endureth for ever” (Psalm 112:3).

 Then also “His mercy endureth for ever.” All 26 verses of Psalm 136 end with this wonderful assurance, and the same promise occurs 16 other times as well. If God’s perfect righteousness will last forever, then His great mercy must also endure forever, and we shall continue to thank Him for His everlasting mercy in all the ages to come.

 Next, God’s Word will endure. “For ever, O LORD, thy word is settled in heaven” (Psalm 119:89). “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:25).

 Finally, because God is forever, we also shall live forever. “His seed shall endure for ever” (Psalm 89:36). “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17). HMM

Institute for Creation Research | 1806 Royal Lane | Dallas | TX | 75229

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Psalm 121

 

 

 

 

 

 

 

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A Puritan Catechism

http://newdemonstration.com/catechisms/a-puritan-catechism

With Proofs

Compiled by
C. H. Spurgeon
“Heir of the Puritans”

I am persuaded that the use of a good Catechism in all our families will be a great safeguard against the increasing errors of the times, and therefore I have compiled this little manual from the Westminster Assembly’s and Baptist Catechisms, for the use of my own church and congregation. Those who use it in their families or classes must labour to explain the sense; but the words should be carefully learned by heart, for they will be understood better as years pass.

May the Lord bless my dear friends and their families evermore, is the prayer of their loving Pastor.

—C. H. Spurgeon

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Tim. 2:15)

Published about Oct 14, 1855, when Spurgeon was 21 years old. On Oct. 14, Spurgeon preached Sermon No. 46 to several thousand who gathered to hear him at New Park Street Chapel. When the sermon was published it contained an announcement of this catechism. The text that morning was,

“Lord, thou hast been our dwelling place in all generations” (Ps. 90:1).

Questions

1 What is the chief end of man?
2 What rule has God given to direct us how we may glorify him?
3 What do the Scriptures principally teach?
4 What is God?
5 Are there more Gods than one?
6 How many persons are there in the Godhead?
7 What are the decrees of God?
8 How does God execute his decrees?
9 What is the work of creation?
10 How did God create man?
11 What are God’s works of providence?
12 What special act of providence did God exercise toward man in the state wherein he wascreated?
13 Did our parents continue in the state wherein they were created?
14 What is sin?
15 Did all mankind fall in Adam’s first transgression?
16 Into what estate did the fall bring mankind?
17 Wherein consists the sinfulness of that state whereinto man fell?
18 What is the misery of that state whereinto man fell?
19 Did God leave all mankind to perish in the state of sin and misery?
20 Who is the Redeemer of God’s elect?
21 How did Christ, being the Son of God, become man?
22 What offices does Christ execute as our Redeemer?
23 How does Christ execute the office of a prophet?
24 How does Christ execute the office of a priest?
25 How does Christ execute the office of a king?
26 Wherein did Christ’s humiliation consist?
27 Wherein consists Christ’s exaltation?
28 How are we made partakers of the redemption purchased by Christ?
29 How does the Spirit apply to us the redemption purchased by Christ?
30 What is effectual calling?
31 What benefits do they who are effectually called, partake of in this life?
32 What is justification?
33 What is adoption?
34 What is sanctification?
35 What are the benefits which in this life do either accompany or flow from justification, adoption, and sanctification?
36 What benefits do believers receive from Christ at their death?
37 What benefits do believers receive from Christ at the resurrection?
38 What shall be done to the wicked at their death?
39 What shall be done to the wicked at the day of judgment?
40 What did God reveal to man for the rule of his obedience?
41 What is the sum of the ten commandments?
42 Which is the first commandment?
43 What is required in the first commandment?
44 Which is the second commandment?
45 What is required in the second commandment?
46 What is forbidden in the second commandment?
47 Which is the third commandment?
48 What is required in the third commandment?
49 Which is the fourth commandment?
50 What is required in the fourth commandment?
51 How is the Sabbath to be sanctified?
52 Which is the fifth commandment?
53 What is required in the fifth commandment?
54 What is the reason annexed to the fifth commandment?
55 Which is the sixth commandment?
56 What is forbidden in the sixth commandment?
57 Which is the seventh commandment?
58 What is forbidden in the seventh commandment?
59 Which is the eighth commandment?
60 What is forbidden in the eighth commandment?
61 Which is the ninth commandment?
62 What is required in the ninth commandment?
63 Which is the tenth commandment?
64 What is forbidden in the tenth commandment?
65 Is any man able perfectly to keep the commandments of God?
66 Are all transgressions of the law equally heinous?
67 What does every sin deserve?
68 How may we escape his wrath and curse due to us for sin?
69 What is faith in Jesus Christ?
70 What is repentance to life?
71 What are the outward means whereby the Holy Spirit communicates to us the benefits ofredemption?
72 How is the Word made effectual to salvation?
73 How is the Word to be read and heard that it may become effectual to salvation?
74 How do Baptism and the Lord’s Supper become spiritually helpful?
75 What is baptism?
76 To whom is Baptism to be administered?
77 Are the infants of such as are professing believers to be baptised?
78 How is baptism rightly administered?
79 What is the duty of such as are rightly baptised?
80 What is the Lord’s Supper?
81 What is required to the worthy receiving of the Lord’s Supper?
82 What is meant by the words, “until he come,” which are used by the apostle Paul inreference to the the Lord’s Supper?

Questions & Answers

1 Q. What is the chief end of man?
A. Man’s chief end is to glorify God (1 Cor. 10:31), and to enjoy him for ever (Ps. 73:25-26).

2 Q. What rule has God given to direct us how we may glorify him?
A. The Word of God which is contained in the Scriptures of the Old and New Testaments (Eph. 2:20; 2 Tim. 3:16) is the only rule to direct us how we may glorify God and enjoy him (1 Jn. 1:3).

3 Q. What do the Scriptures principally teach?
A. The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man (2 Tim. 1:13; Eccl. 12:13).

4 Q. What is God?
A. God is Spirit (Jn. 4:24), infinite (Job 11:7), eternal (Ps. 90:2; 1 Tim. 1:17), and unchangeable (Jas. 1:17) in his being (Exod. 3:14), wisdom, power (Ps. 147:5), holiness (Rev. 4:8), justice, goodness and truth (Exod. 34:6-7).

5 Q. Are there more Gods than one?
A. There is but one only (Deut. 6:4), the living and true God (Jer. 10:10).

6 Q. How many persons are there in the Godhead?
A. There are three persons in the Godhead, the Father, the Son, and the Holy Spirit, and these three are one God, the same in essence, equal in power and glory (1 Jn. 5:7; Matt. 28:19).

7 Q. What are the decrees of God?
A. The decrees of God are his eternal purpose according to the counsel of his own will, whereby for his own glory he has foreordained whatever comes to pass (Eph. 1:11-12).

8 Q. How does God execute his decrees?
A. God executes his decrees in the works of creation (Rev. 4:11), and providence (Dan. 4:35).

9 Q. What is the work of creation?
A. The work of creation is God’s making all things (Gen. 1:1) of nothing, by the Word of his power (Heb. 11:3), in six normal consecutive days (Exod. 20:11), and all very good (Gen. 1:31).

10 Q. How did God create man?
A. God created man, male and female, after his own image (Gen. 1:27), in knowledge, righteousness, and holiness (Col 3:10; Eph. 4:24) with dominion over the creatures (Gen. 1:28).

11 Q. What are God’s works of providence?
A. God’s works of providence are his most holy (Ps. 145:17), wise, (Isa. 28:29) and powerful (Heb. 1:3), preserving and governing all his creatures, and all their actions (Ps. 103:19; Matt. 10:29).

12 Q. What special act of providence did God exercise toward man in the state wherein he was created?
A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; (Gal. 3:12) forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death. (Gen. 2:17)

13 Q. Did our first parents continue in the state wherein they were created?
A. Our first parents being left to the freedom of their own will, fell from the state wherein they were created, by sinning against God, (Eccl. 7:29) by eating the forbidden fruit (Gen. 3:6-8).

14 Q. What is sin?
A. Sin is any want of conformity to, or transgression of the law of God (1 Jn. 3:4).

15 Q. Did all mankind fall in Adam’s first transgression?
A. The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression (1 Cor. 15:22; Rom. 5:12).

Q. Into what estate did the fall bring mankind?
A. The fall brought mankind into a state of sin and misery (Rom. 5:18).

16 Q. Wherein consists the sinfulness of that state whereinto man fell?
A. The sinfulness of that state whereinto man fell, consists in the guilt of Adam’s first sin (Rom. 5:19), the want of original righteousness, (Rom. 3:10) and the corruption of his whole nature, which is commonly called original sin (Eph. 2:1; Ps. 51:5), together with all actual transgressions which proceed from it (Matt. 15:19).

17 Q. What is the misery of that state whereinto man fell?
A. All mankind, by their fall, lost communion with God (Gen. 3:8, 24), are under his wrath and curse (Eph. 2:3; Gal. 3:10), and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever (Rom. 6:23; Matt. 25:41).

18 Q. Did God leave all mankind to perish in the state of sin and misery?
A. God having, out of his good pleasure from all eternity, elected some to everlasting life (2 Thess. 2:13), did enter into a covenant of grace to deliver them out of the state of sin and misery, and to bring them into a state of salvation by a Redeemer (Rom. 5:21).

19 Q. Who is the Redeemer of God’s elect?
A. The only Redeemer of God’s elect is the Lord Jesus Christ (1 Tim. 2:5), who being the eternal Son of God, became man (Jn. 1:14), and so was and continues to be God and man, in two distinct natures and one person for ever (1 Tim. 3:16; Col. 2:9).

20 Q. How did Christ, being the Son of God, become man?
A. Christ, the son of God, became man by taking to himself a true body (Heb. 2:14), and a reasonable soul (Matt. 26:38; Heb. 4:15), being conceived by the power of the Holy Spirit in the Virgin Mary, and born of her (Lk. 1:31, 35), yet without sin (Heb. 7:26).

21 Q. What offices does Christ execute as our Redeemer?
A. Christ as our Redeemer executes the offices of a prophet (Acts 3:22), of a priest (Heb. 5:6), and of a king (Ps. 2:6), both in his state of humiliation and exaltation.

22 Q. How does Christ execute the office of a prophet?
A. Christ executes the office of a prophet, in revealing to us (Jn. 1:18), by his Word (Jn. 20:31), and Spirit (Jn. 14:26), the will of God for our salvation.

23 Q. How does Christ execute the office of a priest?
A. Christ executes the office of a priest, in his once offering up himself a sacrifice to satisfy divine justice (Heb. 9:28), and to reconcile us to God (Heb. 2:17), and in making continual intercession for us (Heb. 7:25).

24 Q. How does Christ execute the office of a king?
A. Christ executes the office of a king in subduing us to himself, (Ps. 110:3) in ruling and defending us (Matt. 2:6; 1 Cor. 15:25), and in restraining and conquering all his and our enemies.

25 Q. Wherein did Christ’s humiliation consist?
A. Christ’s humiliation consisted in his being born, and that in a low condition (Lk. 2:7), made under the law (Gal. 4:4), undergoing the miseries of this life (Isa. 53:3), the wrath of God (Matt. 27:46), and the cursed death of the cross; (Phil. 2:8) in being buried, and continuing under the power of death for a time (Matt. 12:40).

26 Q. Wherein consists Christ’s exaltation?
A. Christ’s exaltation consists in his rising again from the dead on the third day (1 Cor. 15:4), in ascending up into heaven, and sitting at the right hand of God the Father (Mk. 16:19), and in coming to judge the world at the last day (Acts 17:31).

27 Q. How are we made partakers of the redemption purchased by Christ?
A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us (Jn. 1:12) by his Holy Spirit. (Tit. 3:5-6)

28 Q. How does the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applies to us the redemption purchased by Christ, by working faith in us (Eph. 2:8), and by it uniting us to Christ in our effectual calling (Eph. 3:17).

29 Q. What is effectual calling?
A. Effectual calling is the work of God’s Spirit (2 Tim. 1:9) whereby, convincing us of our sin and misery (Acts 2:37), enlightening our minds in the knowledge of Christ (Acts 26:18), and renewing our wills (Ezek. 36:26), he does persuade and enable us to embrace Jesus Christ freely offered to us in the gospel (Jn. 6:44-45).

30 Q. What benefits do they who are effectually called, partake of in this life?
A. They who are effectually called, do in this life partake of justification (Rom. 8:30), adoption (Eph. 1:5), sanctification, and the various benefits which in this life do either accompany, or flow from them (1 Cor. 1:30).

31 Q. What is justification?
A. Justification is an act of God’s free grace, wherein he pardons all our sins (Rom. 3:24; Eph. 1:7), and accepts us as righteous in his sight (2 Cor. 5:21) only for the righteousness of Christ imputed to us (Rom. 5:19), and received by faith alone (Gal. 2:16; Phil. 3:9).

32 Q. What is adoption?
A. Adoption is an act of God’s free grace (1 Jn. 3:1), whereby we are received into the number, and have a right to all the privileges of the sons of God (Jn. 1:12; Rom. 8:17).

33 Q. What is sanctification?
A. Sanctification is the work of God’s Spirit (2 Thess. 2:13), whereby we are renewed in the whole man after the image of God (Eph. 4:24), and are enabled more and more to die to sin, and live to righteousness (Rom. 6:11).

34 Q. What are the benefits which in this life do either accompany or flow from justification, adoption, and sanctification?
A. The benefits which in this life do accompany or flow from justification (Rom. 5:1-2, 5), are assurance of God’s love, peace of conscience, joy in the Holy Spirit (Rom. 14:17), increase of grace, perseverance in it to the end (Prov. 4:18; 1 Jn. 5:13; 1 Pet. 1:5).

35 Q. What benefits do believers receive from Christ at their death?
A. The souls of believers are at their death made perfect in holiness (Heb. 12:23 and do immediately pass into glory, (Phil. 1:23; 2 Cor. 5:8; Lk. 23:43), and their bodies, being still united to Christ (1 Thess. 4:14), do rest in their graves (Isa. 57:2) till the resurrection (Job 19:26).

36 Q. What benefits do believers receive from Christ at the resurrection?
A. At the resurrection, believers being raised up in glory (1 Cor. 15:43), shall be openly acknowledged and acquitted in the day of judgment (Matt. 10:32), and made perfectly blessed both in soul and body in the full enjoying of God (1 Jn. 3:2) to all eternity (1 Thess. 4:17).

37 Q. What shall be done to the wicked at their death?
A. The souls of the wicked shall at their death be cast into the torments of hell (Lk. 16:22-24), and their bodies lie in their graves till the resurrection, and judgement of the great day (Ps. 49:14).

38 Q. What shall be done to the wicked at the day of judgment?
A. At the day of judgment the bodies of the wicked being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever (Dan. 12:2; Jn. 5:28-29; 2 Thess. 1:9; Matt. 25:41).

39 Q. What did God reveal to man for the rule of his obedience?
A. The rule which God first revealed to man for his obedience, is the moral law (Deut. 10:4; Matt. 19:17), which is summarised in the ten commandments.

40 Q. What is the sum of the ten commandments?
A. The sum of the ten commandments is to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbour as ourselves (Matt. 22:37-40).

41 Q. Which is the first commandment?
A. The first commandment is, “Thou shalt have no other gods before me.”

42 Q. What is required in the first commandment?
A. The first commandment requires us to know (1 Chron. 28:9) and acknowledge God to be the only true God, and our God (Deut. 26:17), and to worship and glorify him accordingly (Matt. 4:10).

43 Q. Which is the second commandment?
A. The second commandment is, “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments.”

44 Q. What is required in the second commandment?
A. The second commandment requires the receiving, observing (Deut. 32:46; Matt. 28:20), and keeping pure and entire all such religious worship and ordinances as God has appointed in his Word (Deut. 12:32).

45 Q. What is forbidden in the second commandment?
A. The second commandment forbids the worshipping of God by images, (Deut. 4:15-16) or any other way not appointed in his Word (Col. 2:18).

46 Q. Which is the third commandment?
A. The third commandment is, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that takes his name in vain.”

47 Q. What is required in the third commandment?
A. The third commandment requires the holy and reverent use of God’s names (Ps. 29:2), titles, attributes (Rev. 15:3-4), ordinances (Eccl. 5:1), Word (Ps. 138:2), and works (Job 36:24; Deut. 28:58-59).

48 Q. Which is the fourth commandment?
A. The fourth commandment is, “Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor they cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day and hallowed it.”

49 Q. What is required in the fourth commandment?
A. The fourth commandment requires the keeping holy to God such set times as he has appointed in his Word, expressly one whole day in seven, to be a holy Sabbath to himself (Lev. 19:30; Deut. 5:12).

50 Q. How is the Sabbath to be sanctified?
A. The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days (Lev. 23:3), and spending the whole time in the public and private exercises of God’s worship (Ps. 92:1-2; Isa. 58:13-14), except so much as is taken up in the works of necessity and mercy (Matt. 12:11-12).

51 Q. Which is the fifth commandment?
A. The fifth commandment is, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”

52 Q. What is required in the fifth commandment?
A. The fifth commandment requires the preserving the honour, and performing the duties belonging to every one in their various positions and relationships as superiors (Eph. 5:21-22; Eph. 6:1, 5; Rom. 13:1), inferiors (Eph. 6:9), or equals (Rom. 12:10).

53 Q. What is the reason annexed to the fifth commandment?
A. The reason annexed to the fifth commandment is, a promise of long life and prosperity — as far as it shall serve for God’s glory, and their own good — to all such as keep this commandment (Eph. 6:2-3).

54 Q. Which is the sixth commandment?
A. The sixth commandment is, “Thou shalt not kill.”

55 Q. What is forbidden in the sixth commandment?
A. The sixth commandment forbids the taking away of our own life (Acts 16:28), or the life of our neighbour unjustly (Gen. 9:6), or whatever tends to it (Prov. 24:11-12).

56 Q. Which is the seventh commandment?
A. The seventh commandment is, “Thou shalt not commit adultery.”

57 Q. What is forbidden in the seventh commandment?
A. The seventh commandment forbids all unchaste thoughts (Matt. 5:28; Col. 4:6), words (Eph. 5:4; 2 Tim. 2:22), and actions (Eph. 5:3).

58 Q. Which is the eighth commandment?
A. The eighth commandment is, “Thou shalt not steal.”

59 Q. What is forbidden in the eighth commandment?
A. The eighth commandment forbids whatever does or may unjustly hinder our own (1 Tim. 5:8; Prov. 28:19; Prov. 21:6), or our neighbour’s wealth, or outward estate (Eph. 4:28).

60 Q. Which is the ninth commandment?
A. The ninth commandment is, “Thou shalt not bear false witness against thy neighbour.”

61 Q. What is required in the ninth commandment?
A. The ninth commandment requires the maintaining and promoting of truth between man and man (Zech. 8:16), and of our own (1 Pet. 3:16; Acts 25:10), and our neighbour’s good name (3 Jn. 1:12), especially in witness-bearing (Prov. 14:5, 25).

62 Q. What is the tenth commandment?
A. The tenth commandment is, “Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his manservant, or his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour’s.”

63 Q. What is forbidden in the tenth commandment?
A. The tenth commandment forbids all discontentment with our own estate (1 Cor. 10:10), envying or grieving at the good of our neighbour, (Gal. 5:26) and all inordinate emotions and affections to anything that is his (Col. 3:5).

64 Q. Is any man able perfectly to keep the commandments of God?
A. No mere man, since the fall, is able in his life perfectly to keep the commandments of God (Eccl. 7:20), but does daily break them in thought, (Gen. 8:21) word (Jas. 3:8), and deed (Jas. 3:2).

65 Q. Are all transgressions of the law equally heinous?
A. Some sins in themselves, and by reason of various aggravations, are more heinous in the sight of God than others (Jn. 19:11; 1 Jn. 5:15).

66 Q. What does every sin deserve?
A. Every sin deserves God’s wrath and curse, both in this life and that which is to come (Eph. 5:6; Ps. 11:6).

67 Q. How may we escape his wrath and curse due to us for sin?
A. To escape the wrath and curse of God due to us for sin, we must believe in the Lord Jesus Christ (Jn. 3:16), trusting alone to his blood and righteousness. This faith is attended by repentance for the past (Acts 20:21) and leads to holiness in the future.

68 Q. What is faith in Jesus Christ?
A. Faith in Jesus Christ is a saving grace (Heb. 10:39), whereby we receive (Jn. 1:12), and rest upon him alone for salvation (Phil. 3:9), as he is set forth in the gospel (Isa. 33:22).

69 Q. What is repentance to life?
A. Repentance to life is a saving grace (Acts 11:18), whereby a sinner, out of a true sense of his sins (Acts 2:37), and apprehension of the mercy of God in Christ (Joel 2:13), does with grief and hatred of his sin turn from it to God (Jer. 31:18-19), with full purpose to strive after new obedience (Ps. 119:59).

72 Q. What are the outward means whereby the Holy Spirit communicates to us the benefits of redemption?
A. The outward and ordinary means whereby the Holy Spirit communicates to us the benefits of Christ’s redemption, are the Word, by which souls are begotten to spiritual life; Baptism, the Lord’s Supper, Prayer, and Meditation, by all which believers are further edified in their most holy faith (Acts 2:41-42; Jas. 1:18).

73 Q. How is the Word made effectual to salvation?
A. The Spirit of God makes the reading, but especially the preaching of the Word, an effectual means of convicting and converting sinners, (Ps. 19:7) and of building them up in holiness and comfort (1 Thess. 1:6), through faith to salvation (Rom. 1:16).

74 Q. How is the Word to be read and heard that it may become effectual to salvation?
A. That the Word may become effectual to salvation, we must attend to it with diligence (Prov. 8:34), preparation (1 Pet. 2:1-2), and prayer (Ps 119:18), receive it with faith (Heb. 4:2), and love (2 Thess. 2:10), lay it up into our hearts (Ps. 119:11), and practise it in our lives (Jas. 1:25).

75 Q. How do Baptism and the Lord’s Supper become spiritually helpful?
A. Baptism and the Lord’s Supper become spiritually helpful, not from any virtue in them, or in him who does administer them (1 Cor. 3:7; 1 Pet. 3:21), but only by the blessing of Christ (1 Cor. 3:6), and the working of the Spirit in those who by faith receive them (1 Cor. 12:13).

76 Q. What is Baptism?
A. Baptism is an ordinance of the New Testament, instituted by Jesus Christ (Matt. 28:19), to be to the person baptised a sign of his fellowship with him, in his death, and burial, and resurrection (Rom. 6:3; Col. 2:12), of his being ingrafted into him (Gal. 3:27), of remission of sins (Mk. 1:4; Acts 22:16), and of his giving up himself to God through Jesus Christ, to live and walk in newness of life (Rom. 6:4-5).

77 Q. To whom is Baptism to be administered?
A. Baptism is to be administered to all those who actually profess repentance towards God (Acts 2:38; Matt. 3:6; Mk. 16:16; Acts 8:12, 36-37; Acts 10:47-48), and faith in our Lord Jesus Christ, and to none other.

78 Q. Are the infants of such as are professing to be baptised?
A. The infants of such as are professing believers are not to be baptised, because there is neither command nor example in the Holy Scriptures for their baptism (Exod. 23:13; Prov. 30:6).

79 Q. How is baptism rightly administered?
A. Baptism is rightly administered by immersion, or dipping the whole body of the person in water (Matt. 3:16; Jn. 3:23), in the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles (Matt. 28:19-20), and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men (Jn. 4:1-2; Acts 8:38-39).

80 Q. What is the duty of such as are rightly baptized?
A. It is the duty of such as are rightly baptized, to give up themselves to some particular and orderly Church of Jesus Christ (Acts 2:47; 9:26; 1 Pet. 2:5), that they may walk in all the commandments and ordinances of the Lord blameless (Lk. 1:6).

81 Q. What is the Lord’s Supper?
A. The Lord’s Supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein, by giving and receiving bread and wine, according to his appointment, his death is shown forth (1 Cor. 11:23-26), and the worthy receivers are, not after a corporeal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace (1 Cor. 10:16).

82 Q. What is required to the worthy receiving of the Lord’s Supper?
A. It is required of them who would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body (1 Cor. 11:28-29), of their faith to feed upon him (2 Cor. 13:5), of their repentance (1 Cor. 11:31), love (1 Cor. 11:18-20), and new obedience, (1 Cor. 5:8) lest coming unworthily, they eat and drink judgment to themselves (1 Cor. 11:27-29).

83 Q. What is meant by the words, “until he come,” which are used by the apostle Paul in reference to the Lord’s Supper?
A. They plainly teach us that our Lord Jesus Christ will come a second time; which is the joy and hope of all believers (Acts 1:11 1 Thess. 4:16).

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Putting Off the Old Man and Putting On the New Man – Tim Conway

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10/3/2010 (SUN) | Bible: Ephesians 4:17-24

Ephesians 4:22 Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.

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